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21#
發(fā)表于 2025-3-25 06:36:39 | 只看該作者
22#
發(fā)表于 2025-3-25 11:05:47 | 只看該作者
23#
發(fā)表于 2025-3-25 14:24:31 | 只看該作者
24#
發(fā)表于 2025-3-25 17:34:58 | 只看該作者
A Systems Thinking Perspective on the Motivations and Mechanisms That Drive Wildlife Poaching,f disease between non-human animals and people (Swift et al., 2007), threatens endangered species with extinction (Bouché et al., 2010), and has been connected to other forms of crime, such as weapons and drugs smuggling (Ayling, 2013; South and Wyatt, 2011). Consequently there has been a growing de
25#
發(fā)表于 2025-3-25 21:32:09 | 只看該作者
,‘Now You See Me, Now You Don’t’: About the Selective Permissiveness of Synoptic Exposure and Its Imto raise public awareness of the problematic consequences that are entailed in the ‘normalized’ and commercialized representation, use and abuse (not least the trafficking) of primates (see also Sollund and Wyatt in Westerhuis et al., 2013) for the ‘entertainment’ of humans. The advert was produced
26#
發(fā)表于 2025-3-26 03:32:26 | 只看該作者
27#
發(fā)表于 2025-3-26 04:28:40 | 只看該作者
28#
發(fā)表于 2025-3-26 09:09:06 | 只看該作者
,Woher … wohin … oder: was überhaupt,a vehicle and support to the judicial system and punishment apparatus. This is also part of the history of the Institute for Criminology and Sociology of Law in Oslo, which was first established as the Institute of Criminology and Penal Law 60 years ago.
29#
發(fā)表于 2025-3-26 13:23:18 | 只看該作者
Elizabeth B. Gorman,Lee-Jun C. Wongf species, and the relationship of species’ viability to the forms of ecological disorganization that are produced by capitalism in its ordinary course of development. We examine these issues in relation to the tendency for capitalism to produce ecological disorganization.
30#
發(fā)表于 2025-3-26 19:07:40 | 只看該作者
Next Generation Transport Networksrcuses, films, TV programmes and advertising), the pet trade, experiments and bush meat. While this advert specifically focuses on the trafficking and cruel confinement of primates, its principal and powerful message is a broader one as it makes direct links between the experiences of a non-human and a human animal.
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