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Titlebook: God in One Person; The Case for Non-Inc A. Richard Kingston Book 1993 A. Richard Kingston 1993 Christianity.god.Jesus

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發(fā)表于 2025-3-21 17:39:39 | 只看該作者 |倒序瀏覽 |閱讀模式
書目名稱God in One Person
副標題The Case for Non-Inc
編輯A. Richard Kingston
視頻videohttp://file.papertrans.cn/388/387207/387207.mp4
圖書封面Titlebook: God in One Person; The Case for Non-Inc A. Richard Kingston Book 1993 A. Richard Kingston 1993 Christianity.god.Jesus
描述This text defends a special focus on Jesus in theistic faith, whilst denying his divinity. Having limited the genuine choice in Christology to orthodoxy or unitarianism, it argues first for the prior improbability of an incarnation, examining and dismissing possible justifications.
出版日期Book 1993
關(guān)鍵詞Christianity; god; Jesus
版次1
doihttps://doi.org/10.1007/978-1-349-13098-6
isbn_softcover978-1-349-13100-6
isbn_ebook978-1-349-13098-6
copyrightA. Richard Kingston 1993
The information of publication is updating

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發(fā)表于 2025-3-21 23:15:01 | 只看該作者
Reconciliation of Father and Son,ain were somehow vital to man’s salvation, that led to the emergence of the church, and, in time, to its full-blooded doctrine of the incarnation. Not surprisingly, B. F. Westcott described it as ‘the historical seal of the Incarnation’.
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Do the Resurrection Reports Accredit Divinity?ain were somehow vital to man’s salvation, that led to the emergence of the church, and, in time, to its full-blooded doctrine of the incarnation. Not surprisingly, B. F. Westcott described it as ‘the historical seal of the Incarnation’.
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發(fā)表于 2025-3-23 05:21:01 | 只看該作者
Prism S. Schneider,Mark R. Brinkersive when it comes to that question, if not attempting to have it both ways — on the one hand, accepting the critical findings which in our judgment ruled out an incamational theology, yet, on the other hand, mysteriously reaffirming a near orthodox Christology. Thus Don Cupitt, whilst acknowledging that the early church emerged as
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發(fā)表于 2025-3-23 08:57:34 | 只看該作者
Doron Keshet,Mitchell Bernstein duty. Consequently, any dogmatic claim to absolutism should be replaced by a recognition of pluralism, a recognition that, to some extent at least, there are other paths to God, other traditions in which He may be truly known and worshipped and served.
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