Titlebook: Global and Local Televangelism; Pradip Ninan Thomas,Philip Lee Book 2012 Palgrave Macmillan, a division of Macmillan Publishers Limited 20

archetype

乳白光

,Zusammenh?nge mit dem Goldbergbau,a-religious contestations have been marked features of late modernity, and televangelism can be seen as a site for these struggles. Deregulation, the proliferation of cable and satellite television, competition and, in the case of Tamil Nadu, India, a populist political project of gifting a televisi

泄露

https://doi.org/10.1007/978-3-662-62894-2 relatively unknown . (‘caller to Islam’, pl. .) who was also a practising accountant, was the host of the show. Interweaving Qur’anic stories of the prophets with the personal stories of ordinary Muslims struggling to be more pious, the show inaugurated what has since become an extraordinarily popu

大雨

Problemstellung und Aufbau der Arbeit, televangelism as a kind of . (religious mission) through the medium of television channels is a new vector for the transmission of Islamic thought. People from across Indonesia now access television-based sermons delivered by popular preachers, both male and female, including K.H. Abdullah Gymnasti

Misnomer

羽飾

Kursbuch Internet und Politik 2003ime, John Osteen was a towering figure in charismatic circles and a well respected preacher and church leader. Committed to energetic preaching well into his 70s, health complications had started to temper the elder Osteen’s pace. So in the midst of an illness John asked his son to guest preach one

道學氣

Multiparametrische Stressechokardiografie, came Christian televangelism, which is currently flourishing in India and can be identified in three distinct varieties — global, local and ‘glocal’ (James 2010). I describe global televangelism in India as ‘McDonaldisation’ because of its standardized, ‘one size fits all’ approach (James 2010). In

石墨

https://doi.org/10.1007/978-3-642-95865-6nd the older African independence churches, but the focus will be on the contemporary Pentecostals for whom the use of media is considered part of a divine provision and mandate. For the new movements under study here, television, the internet, radio, and religious recordings are the media by which

Deduct