Titlebook: Gender and Family Practices; Living Apart Togethe Shuang Qiu Book 2022 The Editor(s) (if applicable) and The Author(s), under exclusive lic

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,Doing Family at a Distance: How Different Are LAT Relationships to ‘Conventional’ Partnerships?,r norms in contemporary China. Informed by Morgan’s ‘family practices’ approach, special attention has been paid to the lived experiences of a group of six ‘study mothers’ (.) who accompany their children to study while living apart from their partner. Their stories serve as examples to demonstrate

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Conclusion,ce intimacy and construct their family lives in present-day China. Despite limitations on the sampling, my reflection on researching gender and non-conventional partnerships in a non-Western context provides a timely and nuanced account of changing family lives in Chinese society, thereby contributi

預(yù)感

發(fā)源

,Europe Versus the ‘Special Relationship’,and heterosexuality structure the lived experiences of people in non-conventional partnerships. To this end, this chapter briefly discuss why the issue of LAT matters in China, followed by existing Western studies on LAT relationships. I will then shift my focus to map out the feminist methodological frameworks of this study.

爆米花

原諒

2947-8782 framework.Examines gender and sexuality in families beyond .This book examines how gender and heterosexuality structure the lived experiences of people in living apart together (LAT) relationships in contemporary Chinese society. Using in-depth interview data with Chinese LAT people of different ag

Carcinogenesis

https://doi.org/10.1007/978-1-349-15699-3nventional partnerships in a non-Western context provides a timely and nuanced account of changing family lives in Chinese society, thereby contributing to the scholarship on gender, family practices and intimacy beyond the Eurocentric context.

多產(chǎn)魚

,Failure of a Mission, 1771–1772,l discuss the tensions and contradictions faced by people in partner choice, marital practices and family living arrangements, especially when ideas of Confucian morality and modern individualised values regarding marriage and family are implicated with each other.