找回密碼
 To register

QQ登錄

只需一步,快速開始

掃一掃,訪問微社區(qū)

打印 上一主題 下一主題

Titlebook: Gandhi‘s Religion; A Homespun Shawl J. T. F. Jordens Book 1998 Palgrave Macmillan, a division of Macmillan Publishers Limited 1998 Africa.b

[復(fù)制鏈接]
樓主: implicate
21#
發(fā)表于 2025-3-25 05:47:14 | 只看該作者
22#
發(fā)表于 2025-3-25 07:50:28 | 只看該作者
The Ashram-dweller basically for economic reasons. They first looked after the publication of ., and later cared for the Satyagraha workers and their families. Although religion did play some part, it was not a major one. Moreover, both institutions housed quite a diversity of people, some of whom were very transient.
23#
發(fā)表于 2025-3-25 13:01:46 | 只看該作者
Campaigning against transgenic technologyGandhi himself acknowledged the great importance of the childhood years for the development of the adult: ‘the child never learns in after life what it does in its first five years ... after birth the child imitates the parents and for a considerable number of years entirely depends on them for this growth.’
24#
發(fā)表于 2025-3-25 19:07:27 | 只看該作者
25#
發(fā)表于 2025-3-25 22:36:03 | 只看該作者
Preamble: Infancy and Youth — Carding the Home-grown WoolGandhi himself acknowledged the great importance of the childhood years for the development of the adult: ‘the child never learns in after life what it does in its first five years ... after birth the child imitates the parents and for a considerable number of years entirely depends on them for this growth.’
26#
發(fā)表于 2025-3-26 03:57:50 | 只看該作者
Facing the Gritty Reality of HinduismBack in India, Gandhi was surrounded by and immersed in the all-encompassing reality of practical Hinduism in its ritual, social, and sectarian manifestations. His attitudes to these realities are investigated in this chapter.
27#
發(fā)表于 2025-3-26 08:00:54 | 只看該作者
https://doi.org/10.1007/978-3-319-92348-2God’s name with my last breath, it will be a sign that I was what I strove for and claimed to be. ‘Why did Gandhi need a sign to prove the validity of his claim? Because, although Gandhi was, in Nehru’s words, ‘a(chǎn) Hindu to the depths of his innermost being’, many Hindus, especially the most orthodox,
28#
發(fā)表于 2025-3-26 08:27:13 | 只看該作者
Peter W. Runstadler,Michael W. Youngious baggage was negligible: he knew very little about religion, which had practically no place in his life. When he left for India twenty years later he was a man of great political stature and fame, renowned for his deep religiosity. He was, however, not like most politicians: he had forged a unio
29#
發(fā)表于 2025-3-26 16:02:10 | 只看該作者
30#
發(fā)表于 2025-3-26 17:00:52 | 只看該作者
 關(guān)于派博傳思  派博傳思旗下網(wǎng)站  友情鏈接
派博傳思介紹 公司地理位置 論文服務(wù)流程 影響因子官網(wǎng) 吾愛論文網(wǎng) 大講堂 北京大學(xué) Oxford Uni. Harvard Uni.
發(fā)展歷史沿革 期刊點評 投稿經(jīng)驗總結(jié) SCIENCEGARD IMPACTFACTOR 派博系數(shù) 清華大學(xué) Yale Uni. Stanford Uni.
QQ|Archiver|手機版|小黑屋| 派博傳思國際 ( 京公網(wǎng)安備110108008328) GMT+8, 2025-10-5 17:18
Copyright © 2001-2015 派博傳思   京公網(wǎng)安備110108008328 版權(quán)所有 All rights reserved
快速回復(fù) 返回頂部 返回列表
钟祥市| 天全县| 亳州市| 霞浦县| 宁明县| 贵德县| 会宁县| 栾川县| 依兰县| 上高县| 巴东县| 东丽区| 江孜县| 青浦区| 南康市| 曲麻莱县| 黄骅市| 潮州市| 西和县| 新平| 越西县| 华宁县| 万源市| 华容县| 六安市| 柳河县| 嘉黎县| 紫金县| 天门市| 临海市| 永宁县| 定日县| 江陵县| 龙泉市| 伊吾县| 五华县| 保康县| 临漳县| 正安县| 望奎县| 蓬安县|