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Titlebook: Explorations in Phenomenology; Papers of the Societ David Carr,Edward S. Casey Book 1973 Martinus Nijhoff, The Hague, Netherlands 1973 Edmu

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31#
發(fā)表于 2025-3-26 23:41:18 | 只看該作者
Heuristic Remarks on Some Basic Concepts,r ideal cognitive structures. And he thought that the ultimate evidences should be necessary and epistemically first (i.e., their truth must be knowable independently of the truth of all other cognitive structures)—in short, that they should be apodictic. Phenomenology must faithfully describe such
32#
發(fā)表于 2025-3-27 02:11:25 | 只看該作者
33#
發(fā)表于 2025-3-27 08:48:36 | 只看該作者
Market Driven Political Advertisinghenomenologists have sufficiently recognized the intentionality of consciousness, the self-evidencing, self-illuminating character of consciousness has not been brought to the forefront. I propose to dwell on this briefly, before moving on to the question of truth and self-evidence.
34#
發(fā)表于 2025-3-27 11:34:47 | 只看該作者
35#
發(fā)表于 2025-3-27 16:56:10 | 只看該作者
https://doi.org/10.1007/978-3-8350-9334-8transcends intentional acts. If we may speak metaphorically here we can picture the possible relations of the self to consciousness on the following spatial model: the self may be “before,” “behind,” or “in” intentional acts. Sartre stresses the sense in which we are before acts that are themselves
36#
發(fā)表于 2025-3-27 19:42:41 | 只看該作者
Entry Analysis in Abuse of Dominance Casesecently, to the Eureka process or . of a Gestalt switch. This apparent appeal to irrational and even mystical factors has prompted the logical positivists to exclude the topic of scientific discovery from the philosophy of science and to “demote” it to the field of psychology. There is much to justi
37#
發(fā)表于 2025-3-28 00:12:28 | 只看該作者
38#
發(fā)表于 2025-3-28 03:54:35 | 只看該作者
39#
發(fā)表于 2025-3-28 08:59:40 | 只看該作者
https://doi.org/10.1007/978-3-319-17124-1nd finally subsists in a completeness achieved through its own work. But like an organism, no philosophical writing can live in sheer autonomy; Husserl’s . must absorb words and meanings from its context—ordinary language and the tradition of philosophy and science—but it leaves none unchanged. The
40#
發(fā)表于 2025-3-28 12:39:45 | 只看該作者
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