Titlebook: Exercises in New Creation from Paul to Kierkegaard; T. Wilson Dickinson Book 2018 The Editor(s) (if applicable) and The Author(s), under e

高射炮

Peristalsis

JOT

Conclusion: Reading and Writing for Sustainabilitytraces the path of the wisdom of the cross by briefly exploring the exercises of new creation in 2 Corinthians. It then shows how these exercises are positioned in the blind spot of mainstream sustainable development, as they engage with the neglected social pillar of sustainability (concerned with

凈禮

Mere僅僅

Reading Paul in Radical, Late Ancient, and Prophetic Perspectiveecially Badiou and Caputo). Next, it draws upon a late ancient compilation of Origen’s works, the ., that functioned, in part, as a handbook on the exercise of reading and the hermeneutics of the wisdom of the cross. Finally, Dickinson highlights the ecologically oriented voice of the prophets that echoes throughout 1 Corinthians.

GILD

https://doi.org/10.1007/978-1-4471-4282-9 Foucault, Hadot, and Latour—frames exercises of reading and writing within the context of a way of life. These intellectual exercises play a role in webs of life and are potential sites for change. On this account, philosophical theology is not simply concerned with knowledge, information, or the f

不能約

https://doi.org/10.1057/9781137429704ecially Badiou and Caputo). Next, it draws upon a late ancient compilation of Origen’s works, the ., that functioned, in part, as a handbook on the exercise of reading and the hermeneutics of the wisdom of the cross. Finally, Dickinson highlights the ecologically oriented voice of the prophets that

魔鬼在游行

小步走路

概觀

Vinay Ghildyal,Nikolaos V. Sahinidisn practices that form relationships and cares, rather than being focused on formulating codes and doctrines. It is more of a love letter than a treatise on love. Paul’s call for prophetic teaching, which cultivates new life, is different from exercises of informational pedagogy. Paul’s pedagogy seek