Titlebook: Essential Society; An Ontological Recon Ervin Laszlo Book 1963 Springer Science+Business Media Dordrecht 1963 liberty.ontology.scepticism

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https://doi.org/10.1057/9781137447814 of objects from the reality of our perceptions. The inference will consider the presented aspect of reality and attempt to derive the essence from appearance. Before undertaking the schematization of external reality on this basis, let us review the empirical evidence in favour of such an inference

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真實(shí)的人

Final Cluster Reduction in English, employed in the attempt to estimate the approximate age of the cosmos, strikingly similar results have emerged: current estimates hold that the world-process came into being between five and ten thousand million years ago. The universe not only had a beginning; it will also have an end. This is the

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The Dirichlet Problem of the cmc Equation,y be criticised, but the fact that they have produced certain social and economic phenomena cannot be ignored. However, there is a fundamental difference between Communist theory and Communist practice. If we find this difference and define it, we shall have a platform for criticizing its dogma with

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https://doi.org/10.1007/978-1-4614-7762-4 existence is hotly contested by apparently irreconcilable viewpoints. Individuality is in danger of disappearing, the massman appears on the scene. Minorities are replaced by majorities in government, but majorities also rule in most other fields of civilization.

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https://doi.org/10.1007/978-3-642-18562-5ial form by organizing its institutions in such a way that all individuals are granted equal freedom in the fulfilment of their essential needs. The government must have a clear idea of the nation‘s integral economy and then build a political axiology on it, to serve as the basis for its policies.

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https://doi.org/10.1007/978-1-4615-0989-9tion either by tacit implication, or by the formulation of explicit criteria. Regardless of the particular features of such a theory, a philosophical thesis of its kind is potentially capable of being politically applied. Upon application the theory will come to bear upon the development of actual c

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Introductionnt political and cultural blocks of the day: liberal democracy and Marxist Socialism. These two blocks represent more than distinct political centres supported by armed might: they also represent two entirely different conceptions of existence. Socialism — and the building of Communist society — res