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Titlebook: EntreMundos/AmongWorlds; New Perspectives on AnaLouise Keating Book 2005 AnaLouise Keating 2005 American studies.Cultural Studies.culture.

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樓主: 紀(jì)念性
31#
發(fā)表于 2025-3-27 00:46:29 | 只看該作者
Zachary McCormick MD,Rajiv Reddy MDins. We’ve never seen anything like it. It’s a rock concert ticket line; It’s an Early Bird Special; a tag sale; a mob scene; It’s students wanting to bask in a little of that Chicana-lesbian-feminist-writer-activist-teacher Star Power.
32#
發(fā)表于 2025-3-27 01:30:54 | 只看該作者
33#
發(fā)表于 2025-3-27 06:02:15 | 只看該作者
Ali Mchaourab M.D.,Abdallah I. Kabbara M.D.zaldúa is what I call a “daughter of Coatlicue.” Coatlicue is the Mexica earth mother goddess of creation and destruction. In patriarchal Mexica mythhistory, Coatlicue’s daughter is named Coyolxauhqui, the Mexica warrior goddess dismembered by her brother Huitzilopochtli, the God of War, and banishe
34#
發(fā)表于 2025-3-27 11:09:19 | 只看該作者
https://doi.org/10.1007/978-1-4939-1818-8k, and best of all, a view of the ocean only a block away. The house belonged to Gloria Anzaldúa. Gloria’s books . and . had shaped my feminism, particularly my understanding of women of color. Her work had also been a catalyst in strengthening my identity as a Jewish woman. My parents, who are both
35#
發(fā)表于 2025-3-27 17:03:01 | 只看該作者
36#
發(fā)表于 2025-3-27 21:21:10 | 只看該作者
37#
發(fā)表于 2025-3-28 00:27:03 | 只看該作者
38#
發(fā)表于 2025-3-28 05:36:12 | 只看該作者
39#
發(fā)表于 2025-3-28 06:21:55 | 只看該作者
Infectious Complications of Biologics,ore, let alone one accustomed to following orders, and since it seemed clear that I did not know what I was doing, I’d find myself laughing whenever they took me seriously. “Take out your notebooks,” I’d say and they would, and their implicit faith in my authority used to make me pause, especially s
40#
發(fā)表于 2025-3-28 11:35:24 | 只看該作者
Jerald Bain,Wolf-B. Schill,Luis Schwarzsteinric, racial profiling of people of color in airports and on our streets has escalated, revealing the “we” to be both contestatory and exclusionary. The rhetoric of unification masks the materiality of both national identity and culture as sites of “resistance and struggle, not coherence and consensu
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