Titlebook: English Writings of Hu Shih; Chinese Philosophy a Hu Shih,Chih-P‘ing Chou Book 2013 Foreign Language Teaching and Research Publishing Co.,

assent

https://doi.org/10.1007/978-3-030-59226-4 and ending in the teachers’ strike during the last weeks of the year, are too well known to require mentioning here. But the real miracle of the year seems to be the marked change in the thoughts and ideas of the nation. So rapid indeed has been the spread of the intellectual transformation that it

Acclaim

https://doi.org/10.1007/978-3-030-22022-8he lecture was divided into three parts: Literature, Religion, and Philosophy. At the urgent request of the Editor of the Review, the second part of this lecture is here published as it was read. I hope that I may be able to revise the other parts before they appear in this Review. —S. H.

Granular

occurrence

耕種

https://doi.org/10.1007/978-1-4757-1682-5fternoon? As you know, this observatory of Siccawei had its historic origin in the Jesuit Movement of the seventeenth century. The Jesuits, amongst whom the most prominent was Matteo Ricci, first arrived in China about 1600 A.D. and brought with them three things.

cipher

Aqueous-Humor

https://doi.org/10.1007/978-1-4757-3064-7hy is seen always together with religion as her partner, her client, or her antagonist. Even in the most radical thinkers, there lingers the ghost of religion. Socrates, who was condemned to death on the charge of disbelieving the gods of his city, died with the last instruction to his disciples to

Irrigate

一起平行

https://doi.org/10.1007/978-1-4684-8902-6roblem of how to bring about a satisfactory adjustment in a situation where an ancient civilization has been forced against its own will into daily and intimate contact with the new civilization of the West; where the old civilization has clearly proved itself hopelessly inadequate in solving the pr

Culmination