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Titlebook: Ecofeminist Subjectivities; Chaucer’s Talking Bi Lesley Kordecki Book 2011 Lesley Kordecki 2011 feminism.gender.interaction.parliament

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發(fā)表于 2025-3-21 16:57:00 | 只看該作者 |倒序?yàn)g覽 |閱讀模式
書(shū)目名稱(chēng)Ecofeminist Subjectivities
副標(biāo)題Chaucer’s Talking Bi
編輯Lesley Kordecki
視頻videohttp://file.papertrans.cn/302/301203/301203.mp4
叢書(shū)名稱(chēng)The New Middle Ages
圖書(shū)封面Titlebook: Ecofeminist Subjectivities; Chaucer’s Talking Bi Lesley Kordecki Book 2011 Lesley Kordecki 2011 feminism.gender.interaction.parliament
描述This book?analyzes the?interaction between gender and species in Chaucer‘s poetry and strives to understand his adaptation of medieval discourse through an ecofeminist lens.?Works that either speak of animals, or those with animals speaking, give new insights into the medieval textual handling of the ‘others‘ of society.
出版日期Book 2011
關(guān)鍵詞feminism; gender; interaction; parliament
版次1
doihttps://doi.org/10.1057/9780230337893
isbn_softcover978-1-349-29665-1
isbn_ebook978-0-230-33789-3Series ISSN 2945-5936 Series E-ISSN 2945-5944
issn_series 2945-5936
copyrightLesley Kordecki 2011
The information of publication is updating

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發(fā)表于 2025-3-21 22:58:04 | 只看該作者
Domesticating the Fable: The Other in the ,scapes, traditionally conducive to animal discourse, as in Chaucer’s earlier poems, undergoes a program of “agriculture” as animals are farmed by the human self-interest in deciphering dreams. Still, the speech of these creatures has, as we will see, discordant elements that threaten the hierarchy,
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https://doi.org/10.1007/978-1-4899-3440-6n. He introduces an eagle guide clearly to reflect a nonhuman element, but the pivotal bird is also granted speech and the answer to the question of what truly constitutes fame. Not until the eagle leads the dreamer do we perceive the interactive questing that the writer attempts while forging a new subjectivity.
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https://doi.org/10.1007/978-3-319-10109-5d from active, confrontational, and contemporary voices. These voices are initially unconventional, so much so that we see a storyteller at moments positing nonhuman perspectives, as the “object” starts to speak.
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Alternative Antriebe für Automobileisolated from the nonmale and the nonhuman. The story could then ominously conclude Geoffrey Chaucer’s story about stories, the ., effectively establishing or at least sustaining Derrida’s “abyssal” limitations of human subjectivity for subsequent English texts. But the tale has more to offer, and the offending crow is the clue to its potency.
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