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Titlebook: Dialogues in Phenomenology; Don Ihde,Richard M. Zaner Book 1975 Martinus Nijhoff, The Hague, Netherlands 1975 Jean-Paul Sartre.Maurice Mer

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書目名稱Dialogues in Phenomenology
編輯Don Ihde,Richard M. Zaner
視頻videohttp://file.papertrans.cn/271/270919/270919.mp4
叢書名稱Selected Studies in Phenomenology and Existential Philosophy
圖書封面Titlebook: Dialogues in Phenomenology;  Don Ihde,Richard M. Zaner Book 1975 Martinus Nijhoff, The Hague, Netherlands 1975 Jean-Paul Sartre.Maurice Mer
描述Phenomenology in the United States is in a state of ferment and change. Not all the changes are happy ones, however, for some of the most prominent philosophers of the first generation of phenomenologists have died: in 1959 Alfred Schutz, and within the past two years John Vild, Dorion Cairns, and Aron Gur- witsch. These thinkers, though often confronting a hostile intel- lectual climate, were nevertheless persistent and profoundly influential-through their own works, and through their students. The two sources associated with their names, The Graduate Faculty of The New School for Social Research, and the circle around John Wild first at Harvard and later at Northwestern and Yale, produced a sizable portion of the now second gener- ation American phenomenological philosophers. In a way, it was the very hostility of the American philo- sophical milieu which became an important factor in the ferment now taking place. Although the older, first generation phenome- nologists were deeply conversant with other philosophical move- ments here and abroad, their efforts at meaningful dialogue were largely ignored. Determined not to remain isolated from the dominant currents of Anglo-American
出版日期Book 1975
關(guān)鍵詞Jean-Paul Sartre; Maurice Merleau-Ponty; body; phenomenology
版次1
doihttps://doi.org/10.1007/978-94-010-1615-5
isbn_softcover978-90-247-1665-4
isbn_ebook978-94-010-1615-5
copyrightMartinus Nijhoff, The Hague, Netherlands 1975
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Meinong the Phenomenologist . or investigation of the necessary structures of subjectivity, together with the pendant Formal Ontology which investigates all the sorts of realities and irrealities constituted in and by such subjectivity. It is my purpose to contend that these two philosophers, and their entourages, were in the
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Reflection on Planned Operationse with the thought of my phenomenological predecessors as I am with the matters themselves in question and in that respect I claim to have made some philosophically useful advances within constitutive phenomenology.
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The Significance of Merleau-Ponty’s Philosophy of Languagend “être et monde,” were all put together, after 1959, under the new title, ., the book Merleau-Ponty was working on at the time of his death and which we possess in the posthumous form of a half-completed treatise followed by an intriguing but unfinished.
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Departmental and University Citizenshipility belonging to discursive speech; usually alternating, because what we say is usually intended for other ears, what we hear usually the product of other voices. (We also hear what we ourselves say, but I leave that complication aside.) If it were possible, in the case of a single individual, to
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https://doi.org/10.1007/978-1-137-51500-1 Plotinus, Descartes, and Husserl that vision is a deep metaphor for knowledge, then any such demonstration that a given analysis of knowledge, espicially one employing visual metaphor, parallels a misunderstanding of vision, is sufficient to render that idea of knowledge dubious, particularly in li
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