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Titlebook: Deleuze and the Non/Human; Jon Roffe,Hannah Stark Book 2015 Palgrave Macmillan, a division of Macmillan Publishers Limited 2015 Gilles Del

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樓主: ACID
31#
發(fā)表于 2025-3-26 23:56:26 | 只看該作者
Deleuze and Critical Plant Studies,n a diverse set of arenas including plant science, agriculture, food practices and politics, forestry, gardening, and environmental ethics. Much of the current critical attention directed at plants coalesces on Michael Marder’s . (2013), which is emerging as the seminal text in critical plant studie
32#
發(fā)表于 2025-3-27 01:30:04 | 只看該作者
33#
發(fā)表于 2025-3-27 08:16:46 | 只看該作者
34#
發(fā)表于 2025-3-27 09:55:46 | 只看該作者
35#
發(fā)表于 2025-3-27 16:55:19 | 只看該作者
Kinder, Kindheiten und Kindheitsforschungervor leads to critical attacks that engage very little with the work itself, unconsciously exemplifying Walter Benjamin’s ninth thesis for the critic: ‘Polemics mean to destroy a book in a few of its sentences. The less it has been studied the better’ (2008: 67).
36#
發(fā)表于 2025-3-27 19:16:16 | 只看該作者
Schluss: Begabungskultur und Kindheits of Deleuze, agency must be ontologically identified with something like the ‘virtual’ ground of all actual things and the events attributable to them. On the other hand, there are those who understand Deleuze as granting agency to human beings. Within this second camp, however, we must further dis
37#
發(fā)表于 2025-3-27 23:42:16 | 只看該作者
https://doi.org/10.1007/978-3-531-90351-4whole movement of creation and invent a society of creators? How are we to think such a possibility? That is, by what means or methods of philosophy and of action can such a superior human nature become accessible to us? This is what I set out to explore and enlighten in this essay. I shall proceed
38#
發(fā)表于 2025-3-28 03:36:38 | 只看該作者
39#
發(fā)表于 2025-3-28 08:22:48 | 只看該作者
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發(fā)表于 2025-3-28 12:03:18 | 只看該作者
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