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Titlebook: Deleuze and Spinoza; Aura of Expressionis Gillian Howie Book 2002Latest edition Palgrave Macmillan, a division of Macmillan Publishers Limi

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發(fā)表于 2025-3-21 18:49:47 | 只看該作者 |倒序?yàn)g覽 |閱讀模式
書目名稱Deleuze and Spinoza
副標(biāo)題Aura of Expressionis
編輯Gillian Howie
視頻videohttp://file.papertrans.cn/265/264957/264957.mp4
圖書封面Titlebook: Deleuze and Spinoza; Aura of Expressionis Gillian Howie Book 2002Latest edition Palgrave Macmillan, a division of Macmillan Publishers Limi
描述Expressionism, Deleuze‘s philosophical commentary on Spinoza, is a critically important work because its conclusions provide the foundations for Deleuze‘s later metaphysical speculations on the nature of power, the body, difference and singularities. Deleuze and Spinoza is the first book to examine Deleuze‘s philosophical assessment of Spinoza and appraise his arguments concerning the Absolute, the philosophy of mind, epistemology and moral and political philosophy. The author respects and disagrees with Deleuze the philosopher and suggests that his arguments not only lead to eliminativism and an Hobbesian politics but that they also cast a mystifying spell.
出版日期Book 2002Latest edition
關(guān)鍵詞epistemology; god; mind; morality; philosophy; philosophy of mind; political philosophy; reason; Spinoza
版次3
doihttps://doi.org/10.1057/9781403990204
isbn_softcover978-1-349-39462-3
isbn_ebook978-1-4039-9020-4
copyrightPalgrave Macmillan, a division of Macmillan Publishers Limited 2002
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God,, and continuing with Malbranche, philosophy in France became content to imitate what had been begun elsewhere. The philosophical development in France before the Revolution, he claimed, was an outcome of Locke and Newton and afterwards was premised on idealism imported from Germany.. Following this
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The Weak Identity Thesis,ave suggested that we should be unhappy about his account of the relationship. He is, I have argued, unable to convince us that finite modes can or do ‘follow from’ the infinite. For this and other reasons the ontological status of these finite modes remains thoroughly questionable. Now Hegel argued
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The Body and its Passions,sistent with his substance monism and attribute pluralism. We also examined his argument that ideas and bodies are numerically identical; that they are the same thing. I suggested that he confuses the proposition of numerical identity with the quite different claim that the actual content of the ide
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