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Titlebook: Deleuze and Lifelong Learning; Creativity, Events a Christian Beighton Book 2015 Palgrave Macmillan, a division of Macmillan Publishers Lim

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11#
發(fā)表于 2025-3-23 13:00:16 | 只看該作者
Die HOAI 2021 verstehen und richtig anwenden I want to focus critically on this question by examining the extent to which improvisation, chance and error are deployed to creative ends for the sector’s research and teaching. This prepares the ground for an ambitious reconceptualization of ethical action in teacher education.
12#
發(fā)表于 2025-3-23 15:56:01 | 只看該作者
§?11 Einsichtnahme in Behandlungsunterlagenment with literary, philosophical and social practices in everyday life. Passive resignation to war, wounds and death is a sign of repetition and . for Deleuze (2004b, pp. 170–173), since simply accepting things the way they “are” refuses to see that they can and will change.
13#
發(fā)表于 2025-3-23 19:40:34 | 只看該作者
14#
發(fā)表于 2025-3-23 23:52:32 | 只看該作者
Creation at Workse of creativity, which are both radically different from those analysed above. Three main features characterize this approach, all of which both reflect and inform Deleuze’s wider philosophical position.
15#
發(fā)表于 2025-3-24 03:11:53 | 只看該作者
Professionalism and Practice I want to focus critically on this question by examining the extent to which improvisation, chance and error are deployed to creative ends for the sector’s research and teaching. This prepares the ground for an ambitious reconceptualization of ethical action in teacher education.
16#
發(fā)表于 2025-3-24 09:00:49 | 只看該作者
Lifelong Learning between Practice and Ethicsment with literary, philosophical and social practices in everyday life. Passive resignation to war, wounds and death is a sign of repetition and . for Deleuze (2004b, pp. 170–173), since simply accepting things the way they “are” refuses to see that they can and will change.
17#
發(fā)表于 2025-3-24 14:11:50 | 只看該作者
18#
發(fā)表于 2025-3-24 15:05:59 | 只看該作者
https://doi.org/10.1007/978-3-662-63994-8 appear to have, the point is that becoming and change replace truth as a focus in lifelong learning, drawing our attention to the “powers of the false” in learning generally. By raising the false to power, “l(fā)ife frees itself of appearance as well as truth”, Deleuze claims (2005b, p. 140).
19#
發(fā)表于 2025-3-24 20:29:34 | 只看該作者
Die G?del‘schen Unvollst?ndigkeitss?tze 2012). But it is also increasingly important to lifelong education, reflecting recent international and national policy, as Stéphan Vincent-Lancrin, senior analyst and project leader of the OECD’s Directorate for Education, states:
20#
發(fā)表于 2025-3-25 02:24:17 | 只看該作者
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