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Titlebook: Damanhur; An Esoteric Communit Stefania Palmisano,Nicola Pannofino Book 2023 The Editor(s) (if applicable) and The Author(s), under exclusi

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樓主: lutein
21#
發(fā)表于 2025-3-25 07:02:14 | 只看該作者
https://doi.org/10.1007/978-94-009-9278-8esence of research sectors and advanced technologies. The historical context was the . where movements arose around charismatic founders, newagers communities, green villages. Here mystical traditions, therapeutic sciences and anarchist experiments coexisted. The dream was the importance of positive
22#
發(fā)表于 2025-3-25 08:12:28 | 只看該作者
23#
發(fā)表于 2025-3-25 13:55:19 | 只看該作者
24#
發(fā)表于 2025-3-25 19:08:57 | 只看該作者
Logic as an Approach to Philosophy academic studies. This chapter will try to fill the gap, by analyzing first the internal political organization of the community, which is quite elaborate and codified, and has endured several changes in the four decades of life of the community. The second part of the analysis will be focused on t
25#
發(fā)表于 2025-3-25 20:45:01 | 只看該作者
26#
發(fā)表于 2025-3-26 00:38:51 | 只看該作者
Astrometry Tools and Techniquesof children into “separatism,” “religious extremism,” and “cults.” Italian law, on the other hand, provides a more favorable context for homeschooling. The Damanhur School, legally a form of homeschooling, has evolved and changed during its 35 years of existence. Today, most pupils have parents who
27#
發(fā)表于 2025-3-26 04:55:01 | 只看該作者
28#
發(fā)表于 2025-3-26 09:33:49 | 只看該作者
Sérgio G. Sousa,Daniel T. Andreasenion to the visit to the Temples of Humanity, the visit to the original nucleus of Damjl with the Openair Temple and the opportunity to attend a number of great rituals. Then there are the courses offered by the Independent University and stays of various duration in which community life can be exper
29#
發(fā)表于 2025-3-26 15:42:07 | 只看該作者
30#
發(fā)表于 2025-3-26 20:08:03 | 只看該作者
Astrophysics and Space Science Proceedingsdeconversion from New Religious Movements. The chapter analyses the deconversion process from Damanhur, starting from an outline of the process and then focussing on two distinct processes of exiting from Damanhur through the close reading of narratives of deconversion of former Damanhurians intervi
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