Titlebook: Cultural Movements and Collective Memory; Christopher Columbus Timothy Kubal Book 2008 Timothy Kubal 2008 memory.Nation.religion

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ethnic and anti-colonial movements most successful at rewriting national origin myth, demonstrating the political process model while telling the story of how a powerless public mobilized to rewrite its past.978-1-349-53649-8978-0-230-61576-2

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ough an annual birthday. Creationists and evolutionists tell about the origins of the human species. The origins of marriages are celebrated through wedding anniversaries, and couples retell stories about their first meeting, first date, or first kiss.

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Introduction: Digging up the 1790s,Common sense sounds nice. It resonates with our expectations. Common sense repeats Orwell’s phrase: Who controls the present controls the past. Common sense is commonly wrong. Sometimes the powerless can control the past.

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Rediscovering,Common sense sounds nice. It resonates with our expectations. Common sense repeats Orwell’s phrase: Who controls the present controls the past. Common sense is commonly wrong. Sometimes the powerless can control the past.

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ti-immigrant groups offered competing ways to remember Columbus. By the late twentieth century, the Catholic version of the origin story became eclipsed by a story spread by Protestant, ecumenical activists. Because of Protestant and Catholic movements, a religious version of the origin story was in

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Indian memory groups are the Society of American Indians in the early twentieth century and the Indians of All Tribes in the late twentieth century. A Native American version of the origin story spread across space and time, in part because of the mobilization of these movements and their adversarie

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