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Titlebook: Cosmopolitanism and the Media; Cartographies of Cha Miyase Christensen,André Jansson Book 2015 Palgrave Macmillan, a division of Macmillan

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發(fā)表于 2025-3-21 16:57:14 | 只看該作者 |倒序?yàn)g覽 |閱讀模式
書目名稱Cosmopolitanism and the Media
副標(biāo)題Cartographies of Cha
編輯Miyase Christensen,André Jansson
視頻videohttp://file.papertrans.cn/239/238955/238955.mp4
圖書封面Titlebook: Cosmopolitanism and the Media; Cartographies of Cha Miyase Christensen,André Jansson Book 2015 Palgrave Macmillan, a division of Macmillan
描述Cosmopolitanism and the Media explores the diverse implications of today‘s digital media environments in relation to people‘s worldviews and social practices. The book presents an empirically grounded account of the relationship between cosmopolitanized lifeworlds and forces of surveillance, control and mobility.
出版日期Book 2015
關(guān)鍵詞cosmopolitanism; media; mediatization; globalization; identity; everyday life; Social change; Social fields
版次1
doihttps://doi.org/10.1057/9780230392267
isbn_softcover978-1-349-35189-3
isbn_ebook978-0-230-39226-7
copyrightPalgrave Macmillan, a division of Macmillan Publishers Limited 2015
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https://doi.org/10.1007/978-3-322-82567-4ensions remains vital, their everyday human forms (and accompanying complexities) cannot be fully grasped without accounting for the interpretive and situated dimensions of experience. In this chapter, we try to address both dimensions and reflect upon the surrounding context of racisms and the sign
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Weinjahrg?nge und ihre Qualit?tentans are not very mobile, as argued in accounts of “rooted cosmopolitanism” (e.g. Cheah and Robbins, 1998) and “vernacular cosmopolitanism” (Nava, 2002), and many mobile groups do not express much of a cosmopolitan ethos, but move either out of practical necessity, for mere individual pleasure, or w
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Introduction: Cosmopolitan Vision, Mediatization and Social Changesen, 2013b). It is a self-reflexive ethos that opposes the cultural . of people and places, working as a counter-force to the encapsulating tendencies of political nationalism as well as commercial modes of monitoring and exploitation. Cosmopolitanization, together with mediatization, does not bring
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Transnational Media Flows: Globalization, Politics and Identityensions remains vital, their everyday human forms (and accompanying complexities) cannot be fully grasped without accounting for the interpretive and situated dimensions of experience. In this chapter, we try to address both dimensions and reflect upon the surrounding context of racisms and the sign
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Transclusion versus Demediation: Mediatization and the Re-embedding of Cosmopolitanismtans are not very mobile, as argued in accounts of “rooted cosmopolitanism” (e.g. Cheah and Robbins, 1998) and “vernacular cosmopolitanism” (Nava, 2002), and many mobile groups do not express much of a cosmopolitan ethos, but move either out of practical necessity, for mere individual pleasure, or w
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