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Titlebook: Conceptions of Critique in Modern and Contemporary Philosophy; Karin Boer,Ruth Sonderegger Book 2012 Palgrave Macmillan, a division of Mac

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樓主: Washington
11#
發(fā)表于 2025-3-23 10:29:32 | 只看該作者
Rousseau, Kant and Philosophical Auto-Criticism: The Practical Ends of Critical Thinking,constantly in the background of my thoughts, I hold that the focus on Kant tends to marginalise Rousseau’s contribution to birthing the tradition that I am calling critical philosophy. Hence this essay aims to bring Rousseau out of the shadows.
12#
發(fā)表于 2025-3-23 17:43:27 | 只看該作者
13#
發(fā)表于 2025-3-23 21:52:59 | 只看該作者
Karl Marx: Critique as Emancipatory Practice,ollows Hegel in rejecting the dichotomy between internal and external critique and in opting instead for what can be called immanent critique.. His version of immanent critique focuses on the internal contradictions and crises of a specific social order (modern capitalist society) and its social ima
14#
發(fā)表于 2025-3-23 23:59:04 | 只看該作者
15#
發(fā)表于 2025-3-24 02:34:38 | 只看該作者
,Habermas’s Social Theory: The Critical Power of Communicative Rationality,e critical power that he attributes to it.. After outlining some of the main lines of objection that have been directed against his project, I propose a modification of Habermas’s strategy that is intended to overcome what I consider to be one of the main objections.
16#
發(fā)表于 2025-3-24 09:21:29 | 只看該作者
17#
發(fā)表于 2025-3-24 12:39:14 | 只看該作者
Derrida: Echoes of the Forthcoming,, convincingly, to argue . the death penalty.. Hence the worry: is there no specifically abolitionist discourse? Or, to put it another way, is there a sense in which all our discourse is bound to a tradition that in some sense ‘requires’ the possibility of capital punishment? Derrida’s readings lead
18#
發(fā)表于 2025-3-24 17:36:21 | 只看該作者
19#
發(fā)表于 2025-3-24 22:10:42 | 只看該作者
20#
發(fā)表于 2025-3-25 00:02:10 | 只看該作者
A rule-based similarity measure,assified as a philosopher, and not rather as a literary critic or an historian.. Until this day his work is read rather in the circles of literary, media and cultural studies than in philosophy departments.
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