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Titlebook: Companions in Guilt; Arguments for Ethica Hallvard Lillehammer Book 2007 Palgrave Macmillan, a division of Macmillan Publishers Limited 200

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書(shū)目名稱(chēng)Companions in Guilt
副標(biāo)題Arguments for Ethica
編輯Hallvard Lillehammer
視頻videohttp://file.papertrans.cn/231/230818/230818.mp4
圖書(shū)封面Titlebook: Companions in Guilt; Arguments for Ethica Hallvard Lillehammer Book 2007 Palgrave Macmillan, a division of Macmillan Publishers Limited 200
描述This is a systematic study of ‘companions in guilt‘ arguments in moral philosophy. Lillehammer distinguishes between two distinct forms of these, which he calls ‘a(chǎn)rguments by entailment‘ and ‘a(chǎn)rguments by analogy‘ respectively. For each strategy, Lillehammer examines three of its most prominent manifestations in contemporary ethical thought.
出版日期Book 2007
關(guān)鍵詞ethics; moral philosophy; morality; philosophy
版次1
doihttps://doi.org/10.1057/9780230590380
isbn_softcover978-1-349-35823-6
isbn_ebook978-0-230-59038-0
copyrightPalgrave Macmillan, a division of Macmillan Publishers Limited 2007
The information of publication is updating

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Book 2007This is a systematic study of ‘companions in guilt‘ arguments in moral philosophy. Lillehammer distinguishes between two distinct forms of these, which he calls ‘a(chǎn)rguments by entailment‘ and ‘a(chǎn)rguments by analogy‘ respectively. For each strategy, Lillehammer examines three of its most prominent manifestations in contemporary ethical thought.
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https://doi.org/10.1057/9780230590380ethics; moral philosophy; morality; philosophy
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Soziale Sicherung: ?konomische Analysenhe society in which they happen to live (c.f. Davidson 2004, 42). Subjectivists about value deny this claim. According to subjectivism so understood, ethical and other evaluative claims have no fixed truth-value, either because their truth-value is dependent on who makes them, or because they have n
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Fragestellung und Versuchsanlage, sciences. According to these arguments, it is a necessary condition for the existence of objective values that values form part of what John Mackie called ‘the fabric of the world’ (Mackie 1977, 15). On this view, objectivity entails mind independence: the domain of objectivity is a domain of exist
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