Titlebook: Collected Philosophical Papers; Emmanuel Levinas Book 1987 Martinus Nijhoff Publishers 1987 freedom.humanism.identity.liberty.philosophy

減弱不好

向宇宙

物種起源

正式演說(shuō)

Freedom and Command,ot only offer great resistance, but absolute resistance, resistance of a different order from great resistance. It is not he who labors, that is, moves matter, that we call a man of action, not he who makes war, but he who orders others to labor and to war.

職業(yè)

Philosophy and the Idea of Infinity,e passion. If this definition seems too general and rather empty, it will, however, permit us to distinguish two directions the philosophical spirit takes, and this will clarify its physiognomy. These directions interact in the idea of truth.

謙卑

Chris F. A. Johnson,Jayant VarmaThe reality given to receptivity and the meaning it can take on seem distinguishable. For it seems as though experience first gave contents — forms, solidity, roughness, color, sound, savor, odor, heat, heaviness, etc. — and then all these contents were animated with meta-phors, receiving an overloading through which they are borne . the given..

ALERT

Veterans: War Neurotic Ex-ServicemenThe end of humanism, of metaphysics, the death of man, the death of God (or death to God!) — these are apocalyptic ideas or slogans of intellectual high society. Like all the manifestations of Parisian taste (or Parisian disgusts), these topics impose themselves with the tyranny of the last word, but become available to anyone and cheapened.

Horizon

Demobilization: On Returning Home1. “Not to philosophize is still to philosophize.” The philosophical discourse of the West claims the amplitude of an all-encompassing structure or of an ultimate comprehension. It compels every other discourse to justify itself before philosophy.

描述

GONG

No Identity,The end of humanism, of metaphysics, the death of man, the death of God (or death to God!) — these are apocalyptic ideas or slogans of intellectual high society. Like all the manifestations of Parisian taste (or Parisian disgusts), these topics impose themselves with the tyranny of the last word, but become available to anyone and cheapened.