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Titlebook: Clinical Perspectives on Meaning; Positive and Existen Pninit Russo-Netzer,Stefan E. Schulenberg,Alexande Book 2016 Springer International

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樓主: lutein
31#
發(fā)表于 2025-3-27 00:28:08 | 只看該作者
Seeing Life Through a Sacred Lens: The Spiritual Dimension of Meaninglude that being attentive to clients’ experiences of sacred meaning can offer a point of contact between clients’ spiritual beliefs and their treatment goals, encouraging them to engage with their longing to find a deeper, more ultimate meaning and purpose in their lives.
32#
發(fā)表于 2025-3-27 03:01:41 | 只看該作者
Multiculturalism and Meaning in Existential and Positive Psychologyd character. Each of these has important clinical considerations, which are discussed. Clinicians need to be aware of the complexities of meaning and culture in order to effectively work with diverse clientele.
33#
發(fā)表于 2025-3-27 09:01:57 | 只看該作者
34#
發(fā)表于 2025-3-27 09:58:19 | 只看該作者
Meaning Making in the Aftermath of a Spinal Cord Injuryng model and its domains will be identified next. We then discuss the efficacy of the psychosocial interventions that have been adopted in the SCI rehabilitation context. We will then expand our view and present interventions that have been tested in other populations. Finally, we suggest directions for future research and provide summary points.
35#
發(fā)表于 2025-3-27 14:38:54 | 只看該作者
36#
發(fā)表于 2025-3-27 20:48:55 | 只看該作者
The Proper Aim of Therapy: Subjective Well-Being, Objective Goodness, or a Meaningful Life?the one hand, some maintain that, or at least act as though, the basic point of therapy is to help clients become clear about what they want deep down and to enable them to achieve it by overcoming mental blockages. On the other hand, there are those who contend that the aim of therapy should instea
37#
發(fā)表于 2025-3-27 23:54:30 | 只看該作者
38#
發(fā)表于 2025-3-28 03:34:40 | 只看該作者
39#
發(fā)表于 2025-3-28 10:12:48 | 只看該作者
40#
發(fā)表于 2025-3-28 10:53:42 | 只看該作者
Multiculturalism and Meaning in Existential and Positive Psychologynt years. Positive psychology and existential psychology need to learn from multicultural perspectives; however, they also have something to offer multicultural psychology. Several applications relevant to meaning are discussed. First, it is emphasized that while meaning is a universal construct, it
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