Titlebook: Civil Rights in America and the Caribbean, 1950s–2010s; Jerome Teelucksingh Book 2017 The Editor(s) (if applicable) and The Author(s) 2017

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https://doi.org/10.1057/9780230625310aders such as Rev. Ashton Jones sought to integrate a Whites-only church in Atlanta. Similarly, proactive groups included the National Black Catholic Clergy, Rabbinical Association of America, the biracial Alabama Christian Movement for Human Rights (ACMHR) and the National Conference of Black Nuns.

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https://doi.org/10.1057/9780230625310ing the 1950s and 1960s, there were groups that sought to encourage desegregation. Reports and conferences were presented which championed integration. During the 1950s and 1960s, there were diverse voices in song, poetry, literature, and drama. These persons championed against segregation and the i

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https://doi.org/10.1057/9780230625310in statistics including levels of poverty, housing, income level, social mobility, educational attainment, and jobs in deciding on the progress of Blacks. The views of scholars and activists are incorporated in the criteria used to gauge the successes and shortcomings faced by Blacks from the 1950s–

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https://doi.org/10.1057/9780230625310oups as Black Lives Matter and high levels of murders in the Caribbean would be considered in determining the extent of progress among Blacks and transformation of the United States and Caribbean societies.

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Institutional Racism,n Federation of Labor and Congress of Industrial Organizations (AFL-CIO) especially their reaction to discrimination against Black employees. During the 1950s and 1960s, the AFL-CIO held regular constitutional conventions on the issue of segregation and discrimination of Blacks.

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Organizational Skills, vital but often overlooked. These groups included the Students for a Democratic Society, in the USA, which comprised mostly White students. Likewise, in the Caribbean, there were persons of Indian and Chinese descent who were part of the Black Power protests.