找回密碼
 To register

QQ登錄

只需一步,快速開始

掃一掃,訪問微社區(qū)

打印 上一主題 下一主題

Titlebook: Churches in the Ukrainian Crisis; Andrii Krawchuk,Thomas Bremer Book 2016 The Editor(s) (if applicable) and The Author(s) 2016 Ukraine.Chu

[復(fù)制鏈接]
樓主: ATE
41#
發(fā)表于 2025-3-28 15:20:00 | 只看該作者
Autocephaly in Ukraine: The Canonical Dimensionctical consolidation in nineteenth-century southeastern Europe. He then surveys the modern implementation of the principle up to the present day. He argues that, while the procedures for granting autocephaly have always been subject to change, a significant obstacle to its most recent resolution in
42#
發(fā)表于 2025-3-28 20:32:28 | 只看該作者
Orthodox Autocephaly in Ukraine: The Historical Dimension Nora’s concept of sites of memory, the study compares different Russian and Ukrainian historiographic approaches to understanding the branches of Eastern Christianity that trace their origins to Kyivan Rus’. In addition to the establishment of Orthodox Metropolitan sees in Moscow and Kyiv and the s
43#
發(fā)表于 2025-3-29 00:49:35 | 只看該作者
44#
發(fā)表于 2025-3-29 07:05:33 | 只看該作者
The Role of the Church in the Ukrainian Crisis: The Experience of One Parish of 2014. From its dedicated pastor to its politically diverse community, this parish responded effectively to internal differences of perspective on the crisis, and mobilized humanitarian aid for the Ukrainian war effort. The case study provides a moving testimony of grassroots social action that i
45#
發(fā)表于 2025-3-29 09:49:32 | 只看該作者
The Russian Orthodox Church and the Crisis in Ukraineation of the military conflict that broke out in 2014. He analyzes three levels of Russian Orthodox interpretation: the integral self-perception of the Russian Church and its reluctance to entertain ecclesiastical autocephaly in Ukraine; the search by church leaders for a coherent conceptual framewo
46#
發(fā)表于 2025-3-29 14:03:20 | 只看該作者
Interpreting the “Russian World”of Russian hegemonic power, the Russian Orthodox Church has been co-opted to promote a sense of external threats to Christian morality, its own superiority as a Russian Orthodox civilization, and an ethos of confrontation. Yet, contrary to Samuel Huntington’s prediction that post-Cold War conflicts
47#
發(fā)表于 2025-3-29 17:58:54 | 只看該作者
Redefining Orthodox Identity in Ukraine after the Euromaidanaidan and Russia’s military interventions. Attentive to the sociopolitical paradigm shift in Ukraine, Orthodox bishops and theologians developed an alternative line of thinking about the identity of their church and its future orientation. The author identifies and analyzes five principles of the ch
 關(guān)于派博傳思  派博傳思旗下網(wǎng)站  友情鏈接
派博傳思介紹 公司地理位置 論文服務(wù)流程 影響因子官網(wǎng) 吾愛論文網(wǎng) 大講堂 北京大學(xué) Oxford Uni. Harvard Uni.
發(fā)展歷史沿革 期刊點評 投稿經(jīng)驗總結(jié) SCIENCEGARD IMPACTFACTOR 派博系數(shù) 清華大學(xué) Yale Uni. Stanford Uni.
QQ|Archiver|手機版|小黑屋| 派博傳思國際 ( 京公網(wǎng)安備110108008328) GMT+8, 2025-10-15 23:16
Copyright © 2001-2015 派博傳思   京公網(wǎng)安備110108008328 版權(quán)所有 All rights reserved
快速回復(fù) 返回頂部 返回列表
新密市| 南澳县| 泸州市| 兴化市| 邻水| 万荣县| 静宁县| 桑植县| 泾阳县| 田林县| 新野县| 临漳县| 清新县| 永春县| 隆化县| 宜良县| 卢氏县| 垣曲县| 邵东县| 清丰县| 太仆寺旗| 吉水县| 清涧县| 罗源县| 鹤庆县| 莱芜市| 白河县| 陵水| 东丰县| 增城市| 洪洞县| 涡阳县| 东莞市| 凤翔县| 长岭县| 福建省| 固始县| 宾川县| 陇南市| 满城县| 库伦旗|