Titlebook: Christian Theology and the Status of Animals; The Dominant Traditi Ryan Patrick McLaughlin Book 2014 Palgrave Macmillan, a division of Macm

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同時(shí)發(fā)生

Conclusion,native strands of tradition. It is, however, my opinion that, at the very least, the dismantling of the dominant tradition’s anthropocentrism is a better form of Christianity and is more applicable to the context in which we find ourselves. Even so, I offer no accusations that the dominant tradition is . deficient.

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Rousiley C. M. Maia,Thaiane A. S. Rezende life does so. In what follows, I compare how these two principles function in the thought of Gandhi and Schweitzer with regard to their background and development, the different forms of life to which they apply, their ethical ramifications for human/nonhuman relationships, and the limitations of their application.

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Thomas Aquinas and the Dominant Tradition,appropriation of Aristotelian philosophy and his engagement with the thinking of such figures as Augustine, John Damascene, the Jewish philosopher Maimonides, and the Islamic philosopher Averroes are nothing short of brilliant. Contemporary scholars, however, have raised questions regarding Aquinas’

四指套

The Dominant Tradition and the Magisterium,e sake of all human beings, specifically for their bodily nourishment and spiritual knowledge. Aquinas grounds his anthropocentric position firmly within a cosmological theocentrism such that the latter solidifies the former. It is my claim that this understanding represents the dominant view in Chr