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Titlebook: China in World History; S. A. M. Adshead Book 1988 S.A.M. Adshead 1988 China.history.world history

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11#
發(fā)表于 2025-3-23 10:38:38 | 只看該作者
Spiros A. Argyros,Stevo Todorcevic as spindle-shaped:. original unity, a southern hemisphere of divergence, an equator of transition, a northern hemisphere of convergence, ultimate unity. Our story begins at the moment of maximum divergence.
12#
發(fā)表于 2025-3-23 17:20:00 | 只看該作者
World Apart: China in Antiquity, 200 BC to 400 AD, as spindle-shaped:. original unity, a southern hemisphere of divergence, an equator of transition, a northern hemisphere of convergence, ultimate unity. Our story begins at the moment of maximum divergence.
13#
發(fā)表于 2025-3-23 18:01:16 | 只看該作者
World Within a World: China in the Enlightenment, 1650 to 1833,er regional conjunctures being no more than counterpoint to the dominant theme. China now figured in universal histories, universal geographies. Her philosophy, flowers and physiocracy were closely observed and her evidence felt to be essential. As Father Amiot said, China was ‘the Peru and Potosi of the republic of letters’..
14#
發(fā)表于 2025-3-23 23:18:46 | 只看該作者
Rapidly Growing Ramsey Functionser regional conjunctures being no more than counterpoint to the dominant theme. China now figured in universal histories, universal geographies. Her philosophy, flowers and physiocracy were closely observed and her evidence felt to be essential. As Father Amiot said, China was ‘the Peru and Potosi of the republic of letters’..
15#
發(fā)表于 2025-3-24 02:24:02 | 只看該作者
16#
發(fā)表于 2025-3-24 09:13:42 | 只看該作者
World Centre: China in Late Antiquity, 400 to 1000,enuinely the centre of the world, the heir and supplanter of the Buddhist world institution. The new secular synthesis, however, was precocious, rarefied and fragile, and collapsed when the rebellion of An Lu-shan destroyed the extravagent imperial court which supported it. .
17#
發(fā)表于 2025-3-24 12:43:56 | 只看該作者
18#
發(fā)表于 2025-3-24 15:39:09 | 只看該作者
19#
發(fā)表于 2025-3-24 20:54:10 | 只看該作者
World Axis: China in the Middle Ages, 1000 to 1350,ynasties — was doubly important. First, in the outside world in the sense of the other primary civilizations, 1000 to 1350 saw the emergence in Latin Christendom of a unique, radically new form of society which was eventually to make western Europe and its prolongation in America, the centre of the
20#
發(fā)表于 2025-3-24 23:16:25 | 只看該作者
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