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Titlebook: Challenges of Christian Communication and Broadcasting; Monologue or Dialogu Dominic Emmanuel Book 1999 Dominic Emmanuel 1999 broadcasting.

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31#
發(fā)表于 2025-3-26 21:24:28 | 只看該作者
,The Concept of Dialogue: Towards a Dialogical Theory — I,gue, all converge towards the same goal: that of a just and peaceful community of people where the ‘other’ is given the status of an equal partner regardless of religion, nationality, gender or ability.
32#
發(fā)表于 2025-3-27 04:30:30 | 只看該作者
to reconsider their communicative practices.It shows how the Churches tried to change their mode of monological communication to adopt a dialogical one, including dialogue with non-Christian religions.The distinctive character of the book lies in showing that such parallel changes in communicative p
33#
發(fā)表于 2025-3-27 06:32:42 | 只看該作者
34#
發(fā)表于 2025-3-27 11:54:37 | 只看該作者
The Verticality of Relationshipsmean listening or sharing of ideas, it consists of entering into a relationship with the ‘other’, the ., and recognizing the importance of the other in one’s self-understanding and in one’s self-identity formation. Both Buber and Bakhtin emphatically argue that the ‘other’ is a necessary prerequisite for dialogue.
35#
發(fā)表于 2025-3-27 16:43:47 | 只看該作者
Priorities: What Is Really Important?ademe. It has been established that dialogue is an attitude whereby an individual accords an equal status to the partner in dialogue, and that such a dialogue is fundamental to human life. Both Buber and Bakhtin hold that ‘life by its very nature is dialogical’.
36#
發(fā)表于 2025-3-27 20:15:25 | 只看該作者
37#
發(fā)表于 2025-3-27 22:41:45 | 只看該作者
38#
發(fā)表于 2025-3-28 03:05:02 | 只看該作者
Dialogue and Broadcast Communication,ademe. It has been established that dialogue is an attitude whereby an individual accords an equal status to the partner in dialogue, and that such a dialogue is fundamental to human life. Both Buber and Bakhtin hold that ‘life by its very nature is dialogical’.
39#
發(fā)表于 2025-3-28 09:40:16 | 只看該作者
40#
發(fā)表于 2025-3-28 13:23:02 | 只看該作者
Prologue,ong Christian churches which was to last for the next four hundred years. The Protestants’ several allegations against the Catholic Church included the claim that it had lost its true character and had wandered far away from the original plans of its founder, Jesus Christ. Both the Catholics and the
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