Titlebook: Can Religion be Explained Away?; D. Z. Phillips (Professor of Philosophy, Danforth Book 1996 Palgrave Macmillan, a division of Macmillan

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Dislocating the Soulsources, not all of them philosophical. It is fed by the character of certain desires that go deep in us. A philosopher may want to heal these dislocations. Given their character, more than the intelligence of the audience will need to be addressed. Contact will have to be made with their souls as well.

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Doing Justice or Giving the Devil his Duem time to time from certain emphases in Mulhall’s paper that I find disturbing, or at least misleading. The subject which we were invited to discuss in this symposium was ‘whether God is a social construct’. Mulhall’s main explicit points on this theme are as follows:

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Book 1996of looking at the world. Criticisms will flow between these perspectives. There is, however, another kind of interest in this situation: an interest in giving just characterizations of these different voices, so that the nature of allegiances and oppositions to religion may be better understood.

舊石器時(shí)代

https://doi.org/10.1007/978-3-642-70007-1m time to time from certain emphases in Mulhall’s paper that I find disturbing, or at least misleading. The subject which we were invited to discuss in this symposium was ‘whether God is a social construct’. Mulhall’s main explicit points on this theme are as follows:

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2946-8914 interest in giving just characterizations of these different voices, so that the nature of allegiances and oppositions to religion may be better understood.978-1-349-24858-2Series ISSN 2946-8914 Series E-ISSN 2946-8922

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The Unconscious Patient, Head Injuries,ther key functions? And if ideology and truth do not need to stand in conflict (p. 181f), why should the ideological nature of religious beliefs diminish their moral attractiveness — any more than the ideological (according to Nielsen) nature of . diminishes . moral attractiveness?

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