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Titlebook: Buddhist Public Advocacy and Activism in Thailand; A Rhetoric of Dignit Craig M. Pinkerton Book 2024 The Editor(s) (if applicable) and The

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樓主: DUMMY
11#
發(fā)表于 2025-3-23 12:01:27 | 只看該作者
12#
發(fā)表于 2025-3-23 16:53:53 | 只看該作者
978-3-031-50925-4The Editor(s) (if applicable) and The Author(s), under exclusive license to Springer Nature Switzerl
13#
發(fā)表于 2025-3-23 18:41:58 | 只看該作者
https://doi.org/10.1007/978-1-4842-0181-7This chapter introduces the research problem and research questions, provides a rationale for the study, describes the research method used, and overviews the chapters.
14#
發(fā)表于 2025-3-23 22:26:20 | 只看該作者
15#
發(fā)表于 2025-3-24 02:21:57 | 只看該作者
Scale Matters: GDS Air Shopping,This chapter is the second of two analysis chapters. In this chapter, I answer this question: How do Buddhists in Thailand justify their advocacy and activism in rhetorical practice?
16#
發(fā)表于 2025-3-24 10:10:17 | 只看該作者
Introduction,This chapter introduces the research problem and research questions, provides a rationale for the study, describes the research method used, and overviews the chapters.
17#
發(fā)表于 2025-3-24 11:07:32 | 只看該作者
18#
發(fā)表于 2025-3-24 16:20:40 | 只看該作者
A Buddhist Rhetoric of Duty: Justifying Advocacy and Activism,This chapter is the second of two analysis chapters. In this chapter, I answer this question: How do Buddhists in Thailand justify their advocacy and activism in rhetorical practice?
19#
發(fā)表于 2025-3-24 20:01:35 | 只看該作者
https://doi.org/10.1007/978-3-031-51524-8“engaged Buddhism.” I eschew the term in my own writing for reasons established here, but much of the research on Buddhist public advocacy and activism has gone under the heading “socially engaged Buddhism” or simply “engaged Buddhism.”
20#
發(fā)表于 2025-3-25 01:13:55 | 只看該作者
Origins of Online Travel Agencies,izing rhetoric was identification. Identification is a concept theorized by the influential rhetorician Kenneth Burke. In this chapter, I explicate Burke’s theory of identification and review the literature on humanizing and dehumanizing rhetoric. This chapter lays the conceptual groundwork for understanding the analyses in Chaps. 5 and 6.
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