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Titlebook: Buddhism and Linguistics; Theory and Philosoph Manel Herat Book 2018 The Editor(s) (if applicable) and The Author(s) 2018 Buddhism in India

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樓主: Strategy
31#
發(fā)表于 2025-3-26 21:40:44 | 只看該作者
https://doi.org/10.1007/978-1-349-16810-1examples, the role of language in Esoteric soteriology in its connections with ontology, epistemology, and the representation of the sacred in general. Finally, I will conclude by suggesting some possible research directions.
32#
發(fā)表于 2025-3-27 03:45:45 | 只看該作者
Identification: Introductions and Goodbyesexistence to the process of objectification as well as the unwarranted concept of duality. According to the Buddhist view of language, the object-hood is established through interactions between name-and-form and consciousness, neither of which enjoys real existence. Thus, object-hood is merely out
33#
發(fā)表于 2025-3-27 09:10:33 | 只看該作者
Likes, Dislikes and Preferences it. However, it is plausible that already in the Yuan court of the thirteenth century, and slightly later in the fourteenth century, some Mongolian scholars had access to the .in its first, complete Tibetan version, which was produced in the latter part of the thirteenth century.
34#
發(fā)表于 2025-3-27 09:31:28 | 只看該作者
35#
發(fā)表于 2025-3-27 17:17:07 | 只看該作者
36#
發(fā)表于 2025-3-27 19:11:27 | 只看該作者
Semiotics as Soteriology: A Different Look at Mediaeval Japanese Buddhism,examples, the role of language in Esoteric soteriology in its connections with ontology, epistemology, and the representation of the sacred in general. Finally, I will conclude by suggesting some possible research directions.
37#
發(fā)表于 2025-3-27 22:28:55 | 只看該作者
38#
發(fā)表于 2025-3-28 04:09:18 | 只看該作者
39#
發(fā)表于 2025-3-28 06:29:10 | 只看該作者
40#
發(fā)表于 2025-3-28 11:16:05 | 只看該作者
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