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Titlebook: Blake, Myth, and Enlightenment; The Politics of Apot David Fallon Book 2017 The Editor(s) (if applicable) and The Author(s) 2017 Romanticis

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發(fā)表于 2025-3-21 18:47:29 | 只看該作者 |倒序?yàn)g覽 |閱讀模式
期刊全稱Blake, Myth, and Enlightenment
期刊簡稱The Politics of Apot
影響因子2023David Fallon
視頻videohttp://file.papertrans.cn/190/189052/189052.mp4
發(fā)行地址Questions the common (mis)apprehension/representation of Blake as simply anti-Enlightenment.Approaches Blake’s appropriation of, and engagement with, myth in political terms.Looks at a broad range of
圖書封面Titlebook: Blake, Myth, and Enlightenment; The Politics of Apot David Fallon Book 2017 The Editor(s) (if applicable) and The Author(s) 2017 Romanticis
影響因子This book provides compelling new readings of William Blake’s poetry and art, including the first sustained account of his visionary paintings of Pitt and Nelson. It focuses on the recurrent motif of apotheosis, both as a figure of political authority to be demystified but also as an image of utopian possibility. It reevaluates Blake’s relationship to Enlightenment thought, myth, religion, and politics, from The French Revolution to Jerusalem and The Laoco?n. The book combines careful attention to cultural and historical contexts with close readings of the texts and designs, providing an innovative account of Blake’s creative transformations of Enlightenment, classical, and Christian thought.
Pindex Book 2017
The information of publication is updating

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Antithrombotische Therapie bei PCIIn 1855, John Linnell recollected Blake’s paradoxical opinions on religion. Linnell believed Blake often made tactical responses depending on the immediate context:
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Antithrombotische Therapie bei PCIBlake relocated from London to Felpham in September 1800, perhaps partly motivated by a sense of spiritual disorder. The poem introducing Chapter Two of . addresses both crisis and the process of recovery:
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發(fā)表于 2025-3-22 14:47:27 | 只看該作者
,Introduction: ‘A Saint Amongst the Infidels & a Heretic with the Orthodox’,In 1855, John Linnell recollected Blake’s paradoxical opinions on religion. Linnell believed Blake often made tactical responses depending on the immediate context:
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