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Titlebook: Black/Africana Communication Theory; Kehbuma Langmia Book 2018 The Editor(s) (if applicable) and The Author(s) 2018 African Communication

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樓主: 馬用
21#
發(fā)表于 2025-3-25 04:04:36 | 只看該作者
https://doi.org/10.1007/978-3-7091-5090-0th their family members in their ancestral home. Ethnic communication theory is necessary because of the growing number of second-generation children in the diaspora in general. The theory assumptions and propositions are articulated in the chapter.
22#
發(fā)表于 2025-3-25 10:55:34 | 只看該作者
Leistung und Energie in Verbundsystemenligion of the people. The chapter identifies key principles of Igbo communication and uses autoethnographic method to bring to life examples of this communication in different contexts that include conflict, bride price ceremony, family life, and sport.
23#
發(fā)表于 2025-3-25 14:14:34 | 只看該作者
The Igbo Communication Style: Conceptualizing Ethnic Communication Theoryth their family members in their ancestral home. Ethnic communication theory is necessary because of the growing number of second-generation children in the diaspora in general. The theory assumptions and propositions are articulated in the chapter.
24#
發(fā)表于 2025-3-25 16:27:17 | 只看該作者
25#
發(fā)表于 2025-3-25 20:57:19 | 只看該作者
26#
發(fā)表于 2025-3-26 00:58:09 | 只看該作者
Leistung und Energie in Verbundsystementheory. It elaborates on how communication functions in time and place, and how it underpins the priorities and values of a cultural group. Venerative speech codes theory focuses on how African communalism informs relationships, interaction, and speech.
27#
發(fā)表于 2025-3-26 04:23:20 | 只看該作者
28#
發(fā)表于 2025-3-26 11:34:48 | 只看該作者
29#
發(fā)表于 2025-3-26 16:06:55 | 只看該作者
30#
發(fā)表于 2025-3-26 20:37:59 | 只看該作者
Africana Symbolic Contextualism Theoryd. The knowledge system of Christians in the Eastern and Southern regions of Africa forms the context of our study. This chapter analyzes how the religious worldview influences communication patterns and systems at the interpersonal and group communication levels.
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