Titlebook: Beyond Catholicism; Heresy, Mysticism, a Fabrizio Donno,Simon Gilson Book 2014 Fabrizio De Donno and Simon Gilson 2014 apocalyptic.Expansio

canonical

Preaching, Heresy, and the Writing of Female Hagiography(1219–1246), Rose of Viterbo (1235–1252), Angela of Foligno (.. 1248–1309), and Clare of Rimini (.. 1266—c.1324–1329). Material from the . of Clare of Montefalco (.. 1268–1308) also provides perspective on Angela’s milieu. We shall explore the language the hagiographers employ to describe the women’s voices and their positions vis-à-vis heresy.

declamation

Exchanging Poetry with Theology: Ludovico Castelvetro between Humanism and Heresyntasies, remove them from your company and conversation, so that you can continue being consistent, not changeable, and truly Catholics” (Sadoleto 1754, pp. 603–4; Dittrich 1881, pp. 389–90; Brown 1933, p. 95; Firpo 1992, pp. 74–5).

ANT

The Regions Differ in Policy Multipliershe press, until his untimely death in papal Avignon on the orders of Maffeo Barberini, Pope Urban VIII. The charge was blasphemy. Several of his works were seen to deserve this accusation, including the above ., also denounced as “spurcissima” (“absolutely filthy”) by the Papal Nuncio in Venice, Monsignor Francesco Vitelli.

pulmonary-edema

Fiscal Competition: Perfect Capital Mobilityf the world to the needs of modernity. Fogazzaro’s aims took their expression in his successful novels and also through his activity as public lecturer and essay writer and, later in life, through his work as a religious reformer.

Indicative

Comments on the Papers on East-West Trade: 1d be under-stood as an episode in the history of Christianity. Vattimo interprets Christ as entering history in order to upset fixed categories of understanding—for example, of the supposedly natural roles of men and women—and in so doing prefiguring the postmodern emphasis on contingency.

會(huì)議

Introduction time, Italian cultural engagement, from the Middle Ages to the present, with notions of heresy, mysticism, and apocalypse and the ways in which, in their various forms, they work against Catholicism. The need for such an evaluation stems in part from the desire to continue to assess the more contro

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Romancing the Gospel: Italian Vernacular Scripture in the Middle Agesowever, lies very far from these common erroneous approaches, as this chapter will show by illustrating how it was not uncommon in Italy in the Middle Ages for the Bible to be translated into the vernacular, and how such translations were not necessarily associated with reform movements and heresy,

Offset

Michelangelo’s ,: A Lutheran Belief?g his residence in Rome, promoted a cautious, pro-reform style of propaganda that was close to Lutheran positions.. More recently still, Benjamin Blech and Roy Doliner (2008) have argued that the religious character of the . should be linked with Jewish teachings and the message of universal brother

THROB

“Providential Divining”: Heresies and Controversies in Giambattista Vico’s lic church. In his lifetime, Vico was believed to be an exemplary Catholic, one who, both in his private and professional life, stood for the Roman Catholic church against the more subversive elements of Naples and of Northern Europe. After his death, however, this reputation underwent a metamorphos

玩忽職守

No New Earth: Apocalyptic Rhetoric in Italian Nuclear-War Literature1982, p. 5). This distinction, however, holds only at a superficial level. When news of the atomic bomb reached the world in 1945, fundamentalist Christians, who had typically envisioned the Day of Wrath in naturalistic terms, were quick to adjust their parameters and to insist that Scriptures not o