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Titlebook: Bergson’s Philosophy of Self-Overcoming; Thinking without Neg Messay Kebede Book 2019 The Editor(s) (if applicable) and The Author(s), unde

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發(fā)表于 2025-3-21 16:56:59 | 只看該作者 |倒序?yàn)g覽 |閱讀模式
期刊全稱Bergson’s Philosophy of Self-Overcoming
期刊簡稱Thinking without Neg
影響因子2023Messay Kebede
視頻videohttp://file.papertrans.cn/184/183680/183680.mp4
發(fā)行地址Shows the strength and relevance of Bergson’s philosophy through systematic confrontations with phenomenology, Nietzscheism, neo-Kantianism, and dialectical thinking.Highlights faulty interpretations
圖書封面Titlebook: Bergson’s Philosophy of Self-Overcoming; Thinking without Neg Messay Kebede Book 2019 The Editor(s) (if applicable) and The Author(s), unde
影響因子.This book proposes a new reading of Bergsonism based on the admission that time, conceived as duration, stretches instead of passes. This swelling time is full and so excludes the negative. Yet, swelling requires some resistance, but such that it is more of a stimulant than a contrariety. The notion of élan vital fulfills this requirement: it states the immanence of life to matter, thereby deriving the swelling from an internal effort and allowing its conceptualization as self-overcoming. With self-overcoming as the inner dynamics of reality, Bergson dismisses all forms of dualism and reductionist monism because both the absence of negativity and the swelling nature of time posit a creative process yielding a qualitatively diverse world. This graded oneness is how the lower level activates intensification by turning into limitation, making possible higher levels of achievement, in particular through the union of mind and body and the integration of openness and closed sociability..
Pindex Book 2019
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An Efficient Public-Key Framework, of self-overcoming and the ultimate message of Bergson’s philosophy. It adds that the exclusion of negativity opens the path, without ignoring the reality of human sufferings, to a higher life, the very one acceding to joy as the reward for advancing life’s main goal: self-overcoming.
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https://doi.org/10.1007/978-3-030-41579-2y of the subject. Thanks to the ability of the brain to focus consciousness on the needs of the present, memory acquires practical role through the function of forgetting. This entails the distinction between pure memory, which is imageless, and memory-images, which condition memory’s passage into t
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Qiu Chen,Danping Shi,Siwei Sun,Lei Huhe injunction to overcome the halt. The stoppage yields the closed society, which acts as a source of obligations supporting an internal hierarchical order and inducing hostility toward other groups. The creative continuity of life initiates the movement in the direction of open society, defined by
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