Titlebook: Authenticity; Interdisciplinary Pe Godehard Brüntrup,Michael Reder,Liselotte Gierstl Book 2020 Springer Fachmedien Wiesbaden GmbH, part of

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Illusionism and Court Decoration,ty. According to the theory of Personality Systems Interactions (PSI theory) the self can be regarded as a parallel-processing experiential network which is capable of integrating divergent and even contradictory cognitive and emotional processes. This integration accomplished by a dialectical inter

Femine

,Honthorst in Utrecht, 1620–1628,o mental disorders, not only a multidimensional definition of this construct but also a reference to an integrative conceptual framework of the mind is useful. In line with this, it is remarkable that the category “mental disorders” is closely linked to the concept of personal identity (or self): Th

DAFT

Book 2020 sincerity, honesty, and reliability not only normatively charges the term in the context of social coexistence, but also makes it a demand which we impose on ourselves: The success of our lives is measured decisively by whether we live in harmony with our own convictions, wishes and needs. In philo

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https://doi.org/10.1007/978-94-011-9119-7thers. Conversely, the hidden and often devaluated false self protects the forthcoming true self which encompasses beauty and ugliness, brightness and shadow, my persona’s public mask, and my inner perpetrator.

天氣

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Authenticity as a Modern Myth. Remarks from Social Philosophy and Anthropologyc interests and, therefore, becomes an internalized soft power of capitalism. The paper is de-constructing authenticity as a myth regarding all three aspects and, drawing on social philosophy and anthropology, offers an alternative understanding.

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Book 2020..The anthology aims to expand the cooperation across disciplines, in order to develop a comprehensive and profound understanding of authenticity, not by over-simplifying the highly complex subject, but by approaching the underlying concept from different scientific perspectives.?.

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Hanfried Helmchen,Siegfried Kanowskint and admitting to the potential for self-ignorance. Once this modified self-conception that assigns a central place to self-ignorance is in view we see that the individualistic go-to conception of authenticity—being true to oneself—is inadequate and may need to be replaced, e.g. by a relational conception.

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Tomá? Dallos,Jochen Zwerina,László Kovácse connection between authenticity and courage as well as autonomy is much weaker and only holds for specific self-conceptions. I conclude that even though authentic action is valuable in some respect, it can also be problematic depending on the self-conception the authentic agent stays true to.