Titlebook: Ancient and Modern Religion and Politics; Negotiating Transiti John Randolph LeBlanc,Carolyn M. Jones Medine Book 2012 Palgrave Macmillan,

提煉

Repatriate

Gianpietro Elvio Cossali,Simona Toninilave narrative, in self-revelation in the public eye. Doing so, she is a symbol of transitivity—particularly of the transitivity without violence that Emmanuel Levinas seeks. Walker has extended her self-examination into an on-going examination of self and society.

丑惡

混雜人

Gagan Bansal,S. Khandekar,K. Muralidhar but “never, never your essence. Your spirit sustains the balance.”. The sense that there is “someone there” who is and is inviolable sustains those who have been defined as “other.” If essence is .—to be, soul, identity, deep self—what do we lose by saying it is not?

不如樂死去

Self-Cultivation and the Practices of Peace: Foucault on the Stoics and Peacemaking in the Modern Worested in both power . pleasure. He asks how “taking care of oneself,” that is, self-cultivation, relates to the larger issues of domestic and political life, specifically issues of control of sexuality and power politics.

Middle-Ear

The Power of Horror: Variations and Re-framings of but “never, never your essence. Your spirit sustains the balance.”. The sense that there is “someone there” who is and is inviolable sustains those who have been defined as “other.” If essence is .—to be, soul, identity, deep self—what do we lose by saying it is not?

Narcissist

Going Home in the Work of Charles H. Long and Ashis Nandy the essays in . examine how the cultures of oppressor and oppressed intersect, often unconsciously cooperate, and repel each other.. Mary Louise Pratt calls such a space “the contact zone.”. How does one construct new notions of freedom in a creolized space?

不近人情

The Politics of Statelessness: Edward Said and the Ambiguities of Liberal Nationalismte” to contrast it with the “cellular” systems of, for example, terrorist groups.. The “fantasy” of the nation-state is its trust in its systemic wholeness: it trusts that it is sovereign and complete.

ANTE

Negotiating Space(s): Reframing Political Conflict in Walzer and Lyotardking the contents of the political environment for granted, works against our grasping the complexities of establishing and maintaining a just social order. There is, in other words, a need for a careful consideration of the space(s) in which this distribution occurs.

reflection