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Titlebook: Ancestors, Territoriality, and Gods; A Natural History of Ina Wunn,Davina Grojnowski Book 2016 Springer-Verlag Berlin Heidelberg 2016 Art o

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樓主: Malicious
31#
發(fā)表于 2025-3-26 23:34:05 | 只看該作者
Oliver Bastert,Christian Matuszewskiy, but also in his progressive hunting behaviour and the possible use of colourful minerals for body painting, we could not uncover any evidence for an extended understanding of symbolism amongst the humans of the Lower Palaeolithic (approx. 2.6 mybp–300,000 ybp).
32#
發(fā)表于 2025-3-27 01:08:54 | 只看該作者
33#
發(fā)表于 2025-3-27 08:09:23 | 只看該作者
Robert J. Glynn,Nan M. Laird,Donald B. Rubinthe Middle and Upper Palaeolithic and found their representation in elaborate, demonstrative burials. While the humans of the Middle Palaeolithic were still content with the funeral itself and the demonstrative placing of the manipulated skulls of the deceased, funerals became more and more elaborat
34#
發(fā)表于 2025-3-27 11:49:24 | 只看該作者
35#
發(fā)表于 2025-3-27 15:02:55 | 只看該作者
36#
發(fā)表于 2025-3-27 20:03:41 | 只看該作者
https://doi.org/10.1007/978-1-84882-618-2d the formation of a strictly systematic motion sequence related to the behaviour—especially the mating behaviour—of birds, but also identified this behaviour as ritualization, in conscious analogy to the rituals of church worship.
37#
發(fā)表于 2025-3-28 00:12:08 | 只看該作者
38#
發(fā)表于 2025-3-28 06:02:14 | 只看該作者
Katrina Roseler,Michael Dentzaulowed and supplanted by the ancestral figurines in the context of burial rituals, a house cult had developed in Western Anatolia and South-eastern Europe, which especially on Malta had developed further into a veritable ancestral cult.
39#
發(fā)表于 2025-3-28 08:51:15 | 只看該作者
40#
發(fā)表于 2025-3-28 13:06:07 | 只看該作者
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