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Titlebook: Analytical Solipsism; William Todd Book 1968 Martinus Nijhoff, The Hague, Netherlands 1968 causality.foundation.history.history of literat

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樓主: detumescence
31#
發(fā)表于 2025-3-26 22:40:30 | 只看該作者
The Real and its Personae and Impersonaes of ordinary language must take account of statements about belief and it has been presupposed at many points that the solipsist could give an account of belief. However, many philosophers hold that it is not possible to analyze statements of this sort into statements about sensations, much less in
32#
發(fā)表于 2025-3-27 04:39:57 | 只看該作者
33#
發(fā)表于 2025-3-27 09:00:44 | 只看該作者
34#
發(fā)表于 2025-3-27 12:05:37 | 只看該作者
35#
發(fā)表于 2025-3-27 17:40:03 | 只看該作者
36#
發(fā)表于 2025-3-27 20:09:38 | 只看該作者
37#
發(fā)表于 2025-3-28 00:45:07 | 只看該作者
A Quasi-Axiomatic Solipsistic Systemtheorems do not really follow from the axioms by methods of deduction. Further, the kind of method he had in mind was that of Euclid and we here want to use the modern axiomatic method. We will therefore begin with a brief discussion of changes in the axiomatic method which have taken place in modern times.
38#
發(fā)表于 2025-3-28 02:46:28 | 只看該作者
Conclusionis a legitimate heir to the title of solipsism. Further, this system is hopefully free of any contradiction or circularity of analysis. It is at least as economical as its competitors even though there are some assumptions which must be granted.
39#
發(fā)表于 2025-3-28 10:03:07 | 只看該作者
40#
發(fā)表于 2025-3-28 12:31:21 | 只看該作者
https://doi.org/10.1007/978-3-030-42974-4 anything we could imagine. The objection then is that if we could only talk about the things we can imagine, there would be many objects in the world about which we would not be able to talk meaningfully, but that we in fact do talk meaningfully about these objects.
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