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Titlebook: American Women Since 1945; Rochelle Gatlin Textbook 1987Latest edition Rochelle Gatlin 1987 female sex.gender.marriage.misogyny.women

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21#
發(fā)表于 2025-3-25 03:49:30 | 只看該作者
22#
發(fā)表于 2025-3-25 09:42:27 | 只看該作者
23#
發(fā)表于 2025-3-25 13:25:43 | 只看該作者
,W?rmebewegung in Flüssigkeiten,d a culture with its own relationship patterns, institutions and methods of communication. However, much of this traditional women’s culture, along with its political potential, disappeared after 1920. The revival of women’s culture in the late 1960s occurred in a radically different and more politicised social context.
24#
發(fā)表于 2025-3-25 16:08:46 | 只看該作者
Die Grundgesetze der W?rmeübertragungred women’s shelters, are, according to Adrienne Rich, part of ‘a(chǎn) women’s university-without-walls’.. An alternative or ‘counter’ education also exists within the walls of colleges and universities in the form of women’s studies courses and programmes. Women’s studies is an important measure of both the success and limits of women’s culture.
25#
發(fā)表于 2025-3-25 20:45:56 | 只看該作者
26#
發(fā)表于 2025-3-26 01:46:13 | 只看該作者
https://doi.org/10.1007/978-3-662-29015-6tion, and an end to sexual harassment at the workplace. They insist that housework and child care be shared equally between women and men and call for increased social services to enable both sexes to engage in paid employment and family life.
27#
發(fā)表于 2025-3-26 05:46:20 | 只看該作者
28#
發(fā)表于 2025-3-26 11:39:16 | 只看該作者
29#
發(fā)表于 2025-3-26 15:11:26 | 只看該作者
Education, Art and Spiritualityred women’s shelters, are, according to Adrienne Rich, part of ‘a(chǎn) women’s university-without-walls’.. An alternative or ‘counter’ education also exists within the walls of colleges and universities in the form of women’s studies courses and programmes. Women’s studies is an important measure of both the success and limits of women’s culture.
30#
發(fā)表于 2025-3-26 18:41:05 | 只看該作者
Race and Class in Women’s Livesnclude race and class. Black women, for example, have practised ‘sisterhood’ in their churches, clubs and extended family networks, but as Bonnie Thornton Dill notes, ‘we have not used it as the anvil to forge our political identities’. Rather, the ‘political identities of Afro-American women have largely been formed around issues of race’.
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