Titlebook: After Secularism; Rethinking Religion Erin K. Wilson Book 2012 Palgrave Macmillan, a division of Macmillan Publishers Limited 2012 Institu

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Subordinating Religion: The Logic of Secularism in International Relations Theory,ting point is to unpack the assumptions associated with secularism that have been considered almost as absolute truth and how these ideas have pervaded International Relations theory and the practice of politics. This chapter undertakes this central task. I argue that the dualistic logic of mainstre

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Essentializing Religion: Institutional, Individual and Irrational,tions about the nature of religion itself as well as assumptions about its importance for studies of Western and global politics. In Chapter 1, I argued that dualistic thinking inherent within secularism has played a critical part in limiting perceptions of religion’s significance to studies of West

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Articulating Religion: Relational Dialogism and Identity in US and Western Politics,trate how an understanding of religion based on relational dialogism enables a more nuanced appreciation for the ways in which religion influences politics in contexts that have been considered predominantly secular and religion has been neglected, primarily in the West. Using discourse analysis, I

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Revealing Religion: An Alternative Account of Religion and Politics,ts, provides a means for developing a nuanced analysis of the relationship between religion and politics. The relational dialogist conception of religion transcends the limitations of dichotomous thinking found in dominant secularist approaches, which limit religion to its institutional, individual

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Conclusion,s observation, almost as a side note to his main analysis:.Catherwood’s claim here that societies within the West view themselves as secular, while communities outside the West still see the West as Christian, intrigued me and raised a number of questions. Is it in fact the case that Islamic countri

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