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Titlebook: A Comparative Doxastic-Practice Epistemology of Religious Experience; Mark Owen Webb Book 2015 The Editor(s) (if applicable) and The Autho

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11#
發(fā)表于 2025-3-23 10:15:56 | 只看該作者
12#
發(fā)表于 2025-3-23 15:23:08 | 只看該作者
https://doi.org/10.1007/978-3-030-90436-4en limited versions of verificationism are untenable. Some have granted that religious language has meaning, but does not make assertions, so is neither true nor false. Some have argued that religious language belongs to a different practice from ordinary language, and so should not be assessed acco
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發(fā)表于 2025-3-23 18:44:07 | 只看該作者
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發(fā)表于 2025-3-24 00:54:57 | 只看該作者
Takahiro Suzuki,Manabu Hashimototion, and so do not justify the corresponding beliefs. Applying Alston’s doxastic practice approach to epistemology, we can see that the question comes down to whether some defeater or other is operative that removes the experience’s justificatory force.
15#
發(fā)表于 2025-3-24 04:24:43 | 只看該作者
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發(fā)表于 2025-3-24 10:34:15 | 只看該作者
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發(fā)表于 2025-3-24 12:27:32 | 只看該作者
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發(fā)表于 2025-3-24 15:12:41 | 只看該作者
19#
發(fā)表于 2025-3-24 20:11:07 | 只看該作者
Takahiro Suzuki,Manabu Hashimototion, and so do not justify the corresponding beliefs. Applying Alston’s doxastic practice approach to epistemology, we can see that the question comes down to whether some defeater or other is operative that removes the experience’s justificatory force.
20#
發(fā)表于 2025-3-25 01:14:40 | 只看該作者
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