Titlebook: Women and Men in the Qur’ān; Asma Lamrabet Book 2018 The Editor(s) (if applicable) and The Author(s) 2018 women in islam.feminism.mohammed

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AVANT

An Alternative Approach to the Qur’āndate, to stop with the extraction of Qur’ānic verses that deal with women. From within the relational framework pertaining to the holistic vision of the Qur’ān, we should put the particular verses back into their normative frameworks that correspond to a global vision of humanity and understand what

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The Egalitarian Call of the Qur’ānfeminine inquiry, saddened by not being directly addressed by the Qur’ān, six Qur’ānic verses specify the gender of believers as in: “.”, an undeniable recognition by the Creator of the equal engagement of both, in a direct response to feminine questioning of the Sacred Text. This feminine demarche

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The Principles of Divorce in the Qur’ānt exercised by husbands or wives, but never mentions repudiation. Divorce is by mutual consent, at the request of the husband, or at the request of the wife (.). Before Islam, divorce, as repudiation, was the right of husbands, exercised when and as often as they pleased. In divorces initiated by hu

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散步

The Management of Public and Private Sphereses, in order to demonstrate, “.,” male power and the “superiority” of men to women. In fact, what the Qur’ān refers to is the financial responsibility of men, within the framework of conjugal life, given women’s preoccupation with childbirth and rearing, among others. The Qur’ān also uses . to incit