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Titlebook: When Autism Strikes; Families Cope with C Robert A. Catalano Book 1998 Springer Science+Business Media New York 1998 autism.childhood.strik

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樓主: Capricious
11#
發(fā)表于 2025-3-23 13:28:15 | 只看該作者
Pickle,he can take things apart, but he is not so good at putting them together again. He can speak well too, but this is where it gets strange. You see, we don’t always understand what he is talking about and he can’t answer questions.
12#
發(fā)表于 2025-3-23 14:29:02 | 只看該作者
13#
發(fā)表于 2025-3-23 19:49:25 | 只看該作者
Coming Home,he vacuum back in. As we fought over control of the cord, he steadfastly refused, shouting “it’s too loud” over and over again. Losing the battle, he stomped off to his bedroom, and proceeded to open and slam his door several times.
14#
發(fā)表于 2025-3-23 22:38:30 | 只看該作者
15#
發(fā)表于 2025-3-24 02:25:57 | 只看該作者
Sheila Brownnterface of academic institutions, cultural movements, and politics. In accordance with this commitment, the collective subjectivity they imagine responds to global, systemic socioeconomic problems, but is refracted through the local practices of educational, cultural, and political institutions.
16#
發(fā)表于 2025-3-24 07:27:18 | 只看該作者
Madeline Catalanond twenty, the young person was made citizen to the nation-state. Thus ended also the nomadism that had characterized the life of youth in medieval and modern times. There were, of course, new migratory flows, but they were no longer individual; instead they were collective, and directed themselves
17#
發(fā)表于 2025-3-24 12:37:47 | 只看該作者
Marie Dayons of the state with other social forces have taken place in multiple arenas of society, and in most instances the state’s agencies have created a formidable presence, precipitating realignments of local forces.’ The chapter effectively presents an eclectic approach to interpret the state transform
18#
發(fā)表于 2025-3-24 17:06:32 | 只看該作者
19#
發(fā)表于 2025-3-24 19:27:04 | 只看該作者
20#
發(fā)表于 2025-3-25 02:38:03 | 只看該作者
Kjell Bergrily a one-time response to specific acts of wrongdoing, but rather a constant attention to ethical relations with others and a mode of being in the world. Not limited by time or space, we can speak—in the continuous present—of the work of forgiving in the same way that we acknowledge mourning as an
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