Titlebook: Weaving the Camp; Refugees‘ Practices Hannah Schmidt Book 2023 The Editor(s) (if applicable) and The Author(s), under exclusive license to

OVERT

Introduction,uction. The section also highlights the distinction between the social and material fabric, both essential for the camp‘s arrangement. Overall, this introductory section provides a framework for understanding the complex and multilayered nature of a camp.

hidebound

RECUR

Introduction,uction. The section also highlights the distinction between the social and material fabric, both essential for the camp‘s arrangement. Overall, this introductory section provides a framework for understanding the complex and multilayered nature of a camp.

BRIEF

缺陷

anthesis

,Social Fabric: Refugees’ Social Practices of Spatialization in Kyaka II,ecome formalized and permanent, serving as a tangible social infrastructure. While this social infrastructure addresses gaps in care, the contributions of inhabitants are not officially acknowledged due to hierarchical structures and the prioritization of formal knowledge over practical expertise.

Loathe

,Pulling the Strings: Refugees’ Rearranging Practices in Kyaka II,ed arrangement. Being interwoven both with other people and other elements of the camp means they are the ones pulling the strings – and, by that, if not changing the arrangement at least contributing to an increased or decreased tension within.

rheumatism

Theorizing Socio-Spatial Practices,which people (re)produce linkages between elements: namely, by means of interaction, usage and synthesis. Following a multilayered understanding of spaces, the author contributes to current debates on camps by emphasizing the processes that determine which spaces come to visually dominate and which remain hidden (and why).

奇思怪想

,Social Fabric: Refugees’ Social Practices of Spatialization in Kyaka II,ecome formalized and permanent, serving as a tangible social infrastructure. While this social infrastructure addresses gaps in care, the contributions of inhabitants are not officially acknowledged due to hierarchical structures and the prioritization of formal knowledge over practical expertise.

套索

,Pulling the Strings: Refugees’ Rearranging Practices in Kyaka II,ed arrangement. Being interwoven both with other people and other elements of the camp means they are the ones pulling the strings – and, by that, if not changing the arrangement at least contributing to an increased or decreased tension within.