Titlebook: Warriors or Peacekeepers?; Building Military Cu Kjetil Enstad,Paula Holmes-Eber Book 2020 Springer Nature Switzerland AG 2020 Armed Forces.

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them from this barbarism. In the modern logic of necessity one learns that the Forms have educational truth as their first principle, because the experience of the logic of infinite regression is an education and a principle in its own right. Understood in this way, logic here is the divine comedy of knowing the true.

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Paula Holmes-Eber,Kjetil Enstadtutes the object of these investigations and belongs to a first reality whose study is the task of fundamental ontology? Actually, does not the body present itself to us as a transcendent being, as an inhabi- tant of this world of ours wherein subjectivity does not reside? If, con- sequently, the body must co978-90-247-1735-4978-94-010-1681-0

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Paula Holmes-Eberion in philo- phical and scholarly work. William Desmond Ernst-Otto Onnasch Paul Cruysberghs ix INTRODUCTION WILLIAM DESMOND, ERNST-OTTO ONNASCHand PAUL CRUYSBERGHS 1 The studies in this book testify to the intimate relation of philosophy and religion in German idealism, a relation not also devoid o

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Paula Holmes-Eber,Kjetil Enstadppreciate them we have to attend to certain aspects of what he says and be prepared to extend and revise his theory in important ways. One of those, of course, must be concerned with getting beyond our individual pasts to the past of others. But that is only the last step.

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desire to know, what the soul is. The soul, it seems, is no longer a legitimate topic for philosophical discourse. It has largely become a form of locution or a linguistic metaphor without philosophical significance, so that it would be inappropriate even to raise the question as to its nature. Rat

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Sine Vorland Holen der Aufkl?rung so schwer macht. Wie viel lieber halten wir es mit der strengsten Auslegung so unbiegsamer — wir sagen gern: ?charaktervoller? — Parolen wie: ?Hier stehe ich, ich kann nicht anders!? Gern zitieren wir die Stelle aus der Offenbarung Johannis: ?Ich wei? deine Werke: da? du weder kalt n