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Titlebook: Wang Fuzhi’s Reconstruction of Confucianism; Crisis and Reflectio Mingran Tan Book 2021 The Editor(s) (if applicable) and The Author(s), un

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發(fā)表于 2025-3-28 17:29:12 | 只看該作者
Heresies: The Causes of the Fall of the Ming and the Obstacles to Implementing the Kingly Way,is followers adulterated Confucianism. He attacked Buddhist emptiness, interdependent causation, and universal love from the perspectives of true Being, self-so-ing (. 自然), and graded love respectively. He criticized Daoist detached and indifferent attitude toward the people and affairs, and assumed
42#
發(fā)表于 2025-3-28 21:25:32 | 只看該作者
Cosmological Reconstruction,He justified this proposal from the perspective of .-monism, according to which all things were by-products of the flux of ., and everyone’s conduct would influence the state of Heaven. He held that every person was responsible to preserve cosmological harmony, and called this effort “assisting Heav
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發(fā)表于 2025-3-29 02:25:38 | 只看該作者
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發(fā)表于 2025-3-29 05:00:38 | 只看該作者
Heresies: The Causes of the Fall of the Ming and the Obstacles to Implementing the Kingly Way,is followers adulterated Confucianism. He attacked Buddhist emptiness, interdependent causation, and universal love from the perspectives of true Being, self-so-ing (. 自然), and graded love respectively. He criticized Daoist detached and indifferent attitude toward the people and affairs, and assumed
45#
發(fā)表于 2025-3-29 08:25:55 | 只看該作者
46#
發(fā)表于 2025-3-29 15:26:56 | 只看該作者
Book 2021vides a comprehensive review of Wang Fuzhi’s understanding of historical events and his interpretation of the Confucian classics. Tan explains what kind of Confucian system Wang Fuzhi was trying to construct according to his motto, “The Six Classics require me to create something new”.?He sought a b
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發(fā)表于 2025-3-29 19:18:09 | 只看該作者
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發(fā)表于 2025-3-29 22:34:33 | 只看該作者
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發(fā)表于 2025-3-30 00:03:28 | 只看該作者
50#
發(fā)表于 2025-3-30 04:40:17 | 只看該作者
Political Reconstruction, of the people, Wang insisted that the ruler had to implement practical measures to secure the people’s livelihood. In this fashion, he disavowed the na?ve political idealism of Neo-Confucians, and envisioned the Kingly Way on a more practical basis.
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