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Titlebook: 21st-Century Narratives of Maternal Ambivalence; Rachel Williamson Book 2023 The Editor(s) (if applicable) and The Author(s), under exclus

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發(fā)表于 2025-3-21 18:31:09 | 只看該作者 |倒序?yàn)g覽 |閱讀模式
期刊全稱21st-Century Narratives of Maternal Ambivalence
影響因子2023Rachel Williamson
視頻videohttp://file.papertrans.cn/101/100530/100530.mp4
發(fā)行地址Critically examines new twenty-first century texts about motherhood.Considers how maternal ambivalence can be used as a structural framework for reimagining subjectivity as relational.Offers an origin
學(xué)科分類Palgrave Studies in (Re)Presenting Gender
圖書封面Titlebook: 21st-Century Narratives of Maternal Ambivalence;  Rachel Williamson Book 2023 The Editor(s) (if applicable) and The Author(s), under exclus
影響因子Motherhood has long been depicted in reductive or limited terms. At once valorized and configured as the ultimate end-goal for socially condoned femininity, maternity is also highly mediated and scrutinized. This has resulted in a representational tradition that persists in imagining maternal subjects in rigid binary terms, pitting good mothers against bad. Largely in response to this repressive schema, recent years have marked the emergence of a diverse range of visual and literary texts about motherhood. While such texts vary in style, genre and form, this book argues that they are unified in their efforts to publicize embodied maternal experience and foreground maternal ambivalence, a concept that is best understood as a mother’s capacity to simultaneously love and hate her child. Although maternal ambivalence has become an increasingly popular topic of study with maternal scholars, its articulation within contemporary representations and narratives has yet to be adequately theorized and addressed, and this book aims to fill this gap..
Pindex Book 2023
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https://doi.org/10.1007/978-3-662-34450-7riarty. Drawing on its source material, the show deploys a series of dichotomous maternal pairings wherein so-called good mothers are pitted against bad. These contribute to, and amplify, the various characters’ maternal ambivalence. Despite their seemingly perfect lives and the fact that many of th
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https://doi.org/10.1007/978-3-662-34450-7aking and decolonisation. The film is comprised of eight loosely related episodes connected by a series of constraints and which feature a Māori female protagonist grappling with the death and tangi (funeral) of a young child, Waru (eight in Māori). Ultimately, .’s kaupapa (vision or purpose) is to
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Methoden der Parameterbestimmung,ding the second-wave’s somatophobia, as well as more recent feminist film theorising of the monstrous-feminine. I consider Julia Kristeva’s canonical work on matricide and abjection in some detail, alongside Imogen Tyler’s thoughtful rebuttal of Kristeva’s theory. I argue that, together, these discu
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