標(biāo)題: Titlebook: Speaking Out; Feminism, Rape and N Tanya Serisier Book 2018 The Editor(s) (if applicable) and The Author(s) 2018 Gender.Women‘s studies.Vic [打印本頁(yè)] 作者: 漏出 時(shí)間: 2025-3-21 17:26
書(shū)目名稱(chēng)Speaking Out影響因子(影響力)
作者: 心胸開(kāi)闊 時(shí)間: 2025-3-21 20:40
https://doi.org/10.1007/978-3-319-98669-2Gender; Women‘s studies; Victimology; Victims; #metoo; crime and gender; crime and media; sexual violence; g作者: Inordinate 時(shí)間: 2025-3-22 02:41 作者: Palatial 時(shí)間: 2025-3-22 06:40 作者: defibrillator 時(shí)間: 2025-3-22 10:47 作者: CHURL 時(shí)間: 2025-3-22 14:13 作者: 無(wú)效 時(shí)間: 2025-3-22 20:55
Conclusion: Break the Silence, End the Violence? A Politics of Narrativehat a transformative narrative practice around violence must insist on the need for open narrative possibilities and reject a form of narrative closure that sees telling stories of rape as an inevitable part of our political future.作者: 帳單 時(shí)間: 2025-3-22 21:37 作者: Muscularis 時(shí)間: 2025-3-23 05:09 作者: 創(chuàng)作 時(shí)間: 2025-3-23 09:00
Speaking Out Beyond Feminism: Public Survivors and Rape Narrativesivor narratives become discursively separate from feminism. The chapter explores this through consideration of two early ‘public survivors’, Nancy Ziegenmeyer in the USA and Jill Saward in the UK, ordinary women who became public figures through speaking out about their perspectives of rape.作者: 混合物 時(shí)間: 2025-3-23 10:48
‘A New Literature of Rape’: Storytelling, Genre and Subjectivitye ambivalent effects of speaking out as described by the women who tell their stories. Although the promise of speaking out is that it can produce individual empowerment and collective liberation, the survivors in this genre describe it as an act fraught with risk and vulnerability as well as recognition and empowerment.作者: 可忽略 時(shí)間: 2025-3-23 14:35 作者: 重力 時(shí)間: 2025-3-23 20:26 作者: IVORY 時(shí)間: 2025-3-23 23:51 作者: Circumscribe 時(shí)間: 2025-3-24 04:03 作者: 吹牛需要藝術(shù) 時(shí)間: 2025-3-24 07:58
Speaking Out Beyond Feminism: Public Survivors and Rape Narrativesviolence. It revisits the late 1980s as a turning point in the public recognition of survivor narratives and ‘public survivors’, women who achieve a public profile through speaking about their experience of rape. The chapter traces the way the growing cultural authority of speaking out has seen surv作者: 斷言 時(shí)間: 2025-3-24 11:15 作者: staging 時(shí)間: 2025-3-24 15:13 作者: RAFF 時(shí)間: 2025-3-24 21:48
#YesAllWomen and Heroic ‘Silence Breakers’: Online Speech, Collective Stories and the Politics of Bent years have seen an upsurge in public and publicly accessible survivor speech. This chapter begins with a discussion of the effects of the collective storytelling of hashtag activism and the ways it has enabled increasing forms of speaking out. I argue, however, that social media does not eliminat作者: NIP 時(shí)間: 2025-3-25 02:22 作者: 白楊 時(shí)間: 2025-3-25 04:53 作者: labyrinth 時(shí)間: 2025-3-25 08:23
That Which Must Be Broken: Silence and the Politics of Listeningues for a more complex understanding of speech and silence that recognises, following theorists such as Foucault, Lyotard and Brown, that both speech and silence are components of discourse and that neither are inherently liberating or oppressive. The chapter explores survivor narratives for more nu作者: 刺耳的聲音 時(shí)間: 2025-3-25 14:15 作者: Coma704 時(shí)間: 2025-3-25 19:04
Book 2018 It argues that that a rethinking of the role and place of women’s stories and the politics of speaking out is vital for a rethinking of feminist politics around sexual violence and key to fresh approaches to combating this violence..作者: upstart 時(shí)間: 2025-3-25 21:16
Statement of Emily Doe to personal accounts of the #MeToo mo.This. .is the first critical study of feminist practices of ‘speaking out’ in response to rape. This book argues that feminist anti-rape politics are characterised by a belief in the transformative potential of women’s personal narratives 作者: 推測(cè) 時(shí)間: 2025-3-26 03:14
ely covers the issue of spirituality from a critical, anthro.Inspired by the neoliberal paradigm that transposes religious behaviors into a religious marketplace framed by consumerist and capitalist models, this volume draws on ethnographic fieldwork to discuss the assemblage between the well-being 作者: Schlemms-Canal 時(shí)間: 2025-3-26 06:18 作者: 愛(ài)花花兒憤怒 時(shí)間: 2025-3-26 08:36 作者: IST 時(shí)間: 2025-3-26 16:07
Tanya Serisierg the female body and how it is experienced.Reveals strategi.This edited collection critically explores new and emerging models of female athleticism in an era characterised as postfeminist. It approaches postfeminism through a critical lens to investigate new forms of politics being practised by wo作者: absolve 時(shí)間: 2025-3-26 19:50 作者: DEMN 時(shí)間: 2025-3-26 20:58
Tanya Serisierg the female body and how it is experienced.Reveals strategi.This edited collection critically explores new and emerging models of female athleticism in an era characterised as postfeminist. It approaches postfeminism through a critical lens to investigate new forms of politics being practised by wo作者: generic 時(shí)間: 2025-3-27 03:07
Tanya Serisierg the female body and how it is experienced.Reveals strategi.This edited collection critically explores new and emerging models of female athleticism in an era characterised as postfeminist. It approaches postfeminism through a critical lens to investigate new forms of politics being practised by wo作者: 糾纏,纏繞 時(shí)間: 2025-3-27 06:22 作者: 演繹 時(shí)間: 2025-3-27 12:49 作者: cringe 時(shí)間: 2025-3-27 16:07
Tanya Serisiergnizing MCDM as a philosophy that inspired the development of theory, methodology, and practice of the art and science of MCDM. Except for a brief epilogue, the balance of the paper presents the following Ten Principles for the practice of MCDM: First Principle: MCDM as a harmonizing discipline in s作者: critic 時(shí)間: 2025-3-27 19:13 作者: 憤慨一下 時(shí)間: 2025-3-27 22:32 作者: 雪崩 時(shí)間: 2025-3-28 04:00 作者: conservative 時(shí)間: 2025-3-28 06:48
tutional forces such as States, law and the labor market. In part III, contributors describein detail how spiritual economies unfold in specific cultural and social settings. The text appeals to students and researchers working on the spirituality and sociology of religion..
