派博傳思國(guó)際中心

標(biāo)題: Titlebook: Logic, Truth and the Modalities; From a Phenomenologi J. N. Mohanty Book 1999 Springer Science+Business Media Dordrecht 1999 Edmund Husserl [打印本頁(yè)]

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作者: LINES    時(shí)間: 2025-3-21 20:43

作者: 遭遇    時(shí)間: 2025-3-22 02:31
,Husserl’s Thoughts on the Foundation of Logic,nces — formal logic and mathematics, formal syntax and semantics — has been taken to be an ally of a positivistic, formalistic and (narrowly) analytic philosophical perspective. I believe that upon further questioning, this alleged alliance breaks down, and the prima facie neutrality of the conecrn
作者: promote    時(shí)間: 2025-3-22 08:05

作者: nullify    時(shí)間: 2025-3-22 11:27

作者: 我就不公正    時(shí)間: 2025-3-22 15:05
Heidegger on Logic,is no justification for expecting of any great philosopher whatsoever that he should have views, and reasonably plausible views, about the nature of logic or on specific themes belonging to the domain of logic. A moral philosopher may totally bypass any concern with logic, without detriment to his t
作者: Pruritus    時(shí)間: 2025-3-22 17:36

作者: COM    時(shí)間: 2025-3-22 23:59

作者: 不真    時(shí)間: 2025-3-23 04:10
,Husserl’s ‘Logic of Truth’,and much discussed in the secondary literature,. and may well have exercised some influence on the actual development of modern logic. But very little has been done to explain what he could have meant by ‘logic of truth’ — much less to further develop that idea. I want this paper to be a contributio
作者: 陳列    時(shí)間: 2025-3-23 07:00

作者: 細(xì)菌等    時(shí)間: 2025-3-23 12:04

作者: beta-cells    時(shí)間: 2025-3-23 16:49

作者: 維持    時(shí)間: 2025-3-23 19:23
J. N. Mohantyng this period, Terry had an opportunity to observe both Muslim and Hindu society and customs firsthand. Upon his return to England, Terry wrote up an account of his observations and experiences, a work he substantially expanded in 1655 and which was published as .-.. Raiswell argues that, reflectin
作者: ABHOR    時(shí)間: 2025-3-23 22:36
J. N. Mohantyng this period, Terry had an opportunity to observe both Muslim and Hindu society and customs firsthand. Upon his return to England, Terry wrote up an account of his observations and experiences, a work he substantially expanded in 1655 and which was published as .-.. Raiswell argues that, reflectin
作者: Hirsutism    時(shí)間: 2025-3-24 04:07
J. N. Mohantyrsive and experiential frameworks which allowed people to reThis book explores the manifold ways of knowing—and knowing about— preternatural beings such as demons, angels, fairies, and other spirits that inhabited and were believed to act in early modern European worlds. Its contributors examine how
作者: Armada    時(shí)間: 2025-3-24 09:51

作者: GROG    時(shí)間: 2025-3-24 12:31

作者: constitutional    時(shí)間: 2025-3-24 17:49

作者: contradict    時(shí)間: 2025-3-24 20:39

作者: 剛毅    時(shí)間: 2025-3-25 00:49

作者: 本能    時(shí)間: 2025-3-25 06:24
Thomas Seebohmnducting dialogue with stakeholders or the general public. Several participation instruments emerged simultaneously as the idea of ‘good governance’ based on participation and deliberation gained ascendency. Participation instruments have been praised not only by practitioners and policymakers but a
作者: sperse    時(shí)間: 2025-3-25 07:33

作者: agglomerate    時(shí)間: 2025-3-25 15:19

作者: 易于    時(shí)間: 2025-3-25 16:19

作者: Enteropathic    時(shí)間: 2025-3-25 22:25

作者: 可轉(zhuǎn)變    時(shí)間: 2025-3-26 00:31

作者: allude    時(shí)間: 2025-3-26 04:18
uestions of how to theorise identity, in our case its dynamic character, were also central to the wider programme within which our project was funded. Methodologically we wanted to try out more subtle and searching methods in researching identity change, which would go beyond what participants were
作者: FISC    時(shí)間: 2025-3-26 10:51

作者: otic-capsule    時(shí)間: 2025-3-26 14:09
Synthese Libraryhttp://image.papertrans.cn/l/image/588088.jpg
作者: 原告    時(shí)間: 2025-3-26 20:19

作者: CRUC    時(shí)間: 2025-3-27 01:00
,The Concept of ‘Psychologism’ in Frege and Husserl,ng upon the nature of psychologism in general, and then on the specific sort or sorts of psychologism Frege and Husserl were up against, before looking at the arguments they pressed against that position. Finally, I will ask if a radical anti-psychologistic position is a defensible one.
作者: 豪華    時(shí)間: 2025-3-27 02:26

作者: intrigue    時(shí)間: 2025-3-27 08:50

作者: Epithelium    時(shí)間: 2025-3-27 12:49

作者: 溺愛(ài)    時(shí)間: 2025-3-27 14:25
,Kant on “Truth”,here is one paragraph, however, in the introductory sections of the part on “Transcendental Logic” in the ., which has given rise to conflicting interpretations. Some of the issues this paragraph raises concern the relation between formal and transcendental logic and the place of “truth” in each. I will begin by focusing upon this text.
作者: graphy    時(shí)間: 2025-3-27 19:21
,Aspects of Husserl’s Philosophy of Logic a Propos his Logic Lectures of 1906–7,I propose to preface this lecture on Husserl’s philosophy of logic by a few preliminary and elementary remarks on the problems in philosophy of logic which concerned Husserl and on the deeper philosophical reasons for that concern.
作者: 變量    時(shí)間: 2025-3-28 01:57

作者: 拋棄的貨物    時(shí)間: 2025-3-28 02:10
,Lask’s Theory of Judgment,Lask’s theory of judgment has to be understood in the light of two other theories: the Kantian and the more recent Bolzano—Husserl theories. Let me therefore begin with a brief statement of these two theories.
作者: Feckless    時(shí)間: 2025-3-28 08:37

作者: 噱頭    時(shí)間: 2025-3-28 12:20

作者: Guileless    時(shí)間: 2025-3-28 17:24

作者: 不可知論    時(shí)間: 2025-3-28 20:07

作者: optic-nerve    時(shí)間: 2025-3-29 02:50

作者: vibrant    時(shí)間: 2025-3-29 03:35
J. N. Mohantyscuss two such participation instruments, ‘the scenario workshop’, as developed by the Danish Board of Technology (DBT), and ‘the do-it-yourself citizens’ jury’, as developed and used by the Policy, Ethics and Life Sciences Centre at Newcastle University (PEALS).
作者: Phagocytes    時(shí)間: 2025-3-29 11:17

作者: Nausea    時(shí)間: 2025-3-29 14:54

作者: nonchalance    時(shí)間: 2025-3-29 18:53

作者: irreducible    時(shí)間: 2025-3-29 20:46
J. N. Mohantyher and other market participants. The EU-ETS was formally established in 2003 and commenced operation in 2005. Since then, it has undergone a series of trading ‘phases’, and changes were made to its design. Many observers speak of a real-world experiment in this regard, highlighting opportunities f
作者: 喊叫    時(shí)間: 2025-3-30 02:08

作者: 印第安人    時(shí)間: 2025-3-30 06:30

作者: Indicative    時(shí)間: 2025-3-30 11:51
Pranab Senalysis. Matrixial trans-subjectivity is only accessible to research in a form mediated by the individuation that accompanies it (all along for the mother; after birth for the child). However, its traces are decipherable and it alters the way the perinatal period and ‘separation’ can be thought.
作者: adduction    時(shí)間: 2025-3-30 13:57
J. N. Mohantyalysis. Matrixial trans-subjectivity is only accessible to research in a form mediated by the individuation that accompanies it (all along for the mother; after birth for the child). However, its traces are decipherable and it alters the way the perinatal period and ‘separation’ can be thought.
作者: Coma704    時(shí)間: 2025-3-30 16:36
alysis. Matrixial trans-subjectivity is only accessible to research in a form mediated by the individuation that accompanies it (all along for the mother; after birth for the child). However, its traces are decipherable and it alters the way the perinatal period and ‘separation’ can be thought.
作者: 凝視    時(shí)間: 2025-3-31 00:42
0166-6991 of its mental development, does the child learn logical operations?), cultural origin (What cultural - theological, metaphysical and linguisti- conditions make 978-90-481-5163-9978-94-017-2113-4Series ISSN 0166-6991 Series E-ISSN 2542-8292
作者: Explosive    時(shí)間: 2025-3-31 03:09
,Husserl’s Thoughts on the Foundation of Logic,a sense of “understanding” in which this is the case. But there is a sense of “understanding,” a sense that is of central importance to philosophy, in which one can ask questions about the formal sciences which do not permit any nontrivially formalised answer. The purpose of the present essay is not




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