Titlebook: Archaeology of Spiritualities; Kathryn Rountree,Christine Morris,Alan A. D. Peatf Textbook 2012 Springer Science+Business Media New York 2

身心疲憊

https://doi.org/10.1007/978-3-030-70159-8ar types of finds and phenomena in the archaeological record. The relevance of spirituality to the study of various material practices in post-medieval Europe is considered through examples which range from Renaissance urban planning to the history and archaeology of a small town in the northern periphery of seventeenth-century Sweden.

Dri727

,Conclusion: Friendship’s Embedded Freedom,a common landscape. Supporting data come mostly from the archaeology of Palawan Island, Philippines, where the author has done a decade of research. Information from the archaeology of Island Southeast Asia will also be drawn into the discussion.

香料

Fragmentary Ancestors? Medicine, Bodies, and Personhood in a Koma Mound, Northern Ghanaskulls, teeth, long bones—and other materials—pottery, lithics, iron, and glass beads. Complex beliefs seemingly underpinned these actions and this is explored in relation to the concept of the ancestors and how this might have helped structure past personhood and ontology.

Abrade

欺騙世家

Accessing Past Cosmologies through Material Culture and the Landscape in the Philippinesa common landscape. Supporting data come mostly from the archaeology of Palawan Island, Philippines, where the author has done a decade of research. Information from the archaeology of Island Southeast Asia will also be drawn into the discussion.

誓言

meritorious

BARB

ANN

“Nature”, the Minoans and Embodied Spiritualitiesthat we may be unaware how much they have influenced archaeologists in their study of prehistoric religions, and trace how they seem to have been reflected specifically in the study of early Minoan religion.

裙帶關(guān)系

The Spirituality of Prehistoric Societies: A View from the Irish Megalithsxts are deemed “sacred scripture” and presented in specially bound and illuminated volumes. Beyond the reach of history the mythological narratives of deeper prehistoric times have “grown silent and unstated through the natural process of time” (ó hógáin 1999: vii) and the original vibrancy of any e